“The Land is neither of the Dark nor the Light, nor ever was. Its enchantment was of a separate kind, the magic of the mind and the hand and the eye, that owes no allegiance because it is neither good nor bad. It has no more to do with the behaviour of men, or the great absolutes of the Light and the Dark, than does the blossom of a rose or the curving leap of a fish.”

—  Susan Cooper

Source: The Dark Is Rising (1965-1977), Silver on the Tree (1977), Chapter 12 “The Journey” (p. 164)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The Land is neither of the Dark nor the Light, nor ever was. Its enchantment was of a separate kind, the magic of the m…" by Susan Cooper?
Susan Cooper photo
Susan Cooper 23
English fantasy writer 1935

Related quotes

Thomas Fuller (writer) photo

“3523. Neither Fish, nor Flesh, nor good red Herring.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Alexandre Dumas, fils photo

“Esteem money neither more nor less than it deserves, it is a good servant and a bad master.”

Alexandre Dumas, fils (1824–1895) French writer and dramatist, son of the homonym writer and dramatist

N'estime l'argent ni plus ni moins qu'il ne vaut: c'est un bon serviteur et un mauvais maître.
Preface to Théatre complet de Al. Dumas fils (Paris: Michel Lévy Frères, 1863) vol. 1, p. 4; translation from Ernest Smith Fields of Adventure (Boston: Small, Maynard, 1924) p. 99.

Ralph Waldo Emerson photo

“I do not wish more external goods, — neither possessions, nor honors, nor powers, nor persons.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Compensation
Context: We feel defrauded of the retribution due to evil acts, because the criminal adheres to his vice and contumacy, and does not come to a crisis or judgment anywhere in visible nature. There is no stunning confutation of his nonsense before men and angels. Has he therefore outwitted the law? Inasmuch as he carries the malignity and the lie with him, he so far deceases from nature. In some manner there will be a demonstration of the wrong to the understanding also; but should we not see it, this deadly deduction makes square the eternal account.
Neither can it be said, on the other hand, that the gain of rectitude must be bought by any loss. There is no penalty to virtue; no penalty to wisdom; they are proper additions of being. In a virtuous action, I properly am; in a virtuous act, I add to the world; I plant into deserts conquered from Chaos and Nothing, and see the darkness receding on the limits of the horizon. There can be no excess to love; none to knowledge; none to beauty, when these attributes are considered in the purest sense. The soul refuses limits, and always affirms an Optimism, never a Pessimism.
His life is a progress, and not a station. His instinct is trust. Our instinct uses "more" and "less" in application to man, of the presence of the soul, and not of its absence; the brave man is greater than the coward; the true, the benevolent, the wise, is more a man, and not less, than the fool and knave. There is no tax on the good of virtue; for that is the incoming of God himself, or absolute existence, without any comparative. Material good has its tax, and if it came without desert or sweat, has no root in me, and the next wind will blow it away. But all the good of nature is the soul's, and may be had, if paid for in nature's lawful coin, that is, by labor which the heart and the head allow. I no longer wish to meet a good I do not earn, for example, to find a pot of buried gold, knowing that it brings with it new burdens. I do not wish more external goods, — neither possessions, nor honors, nor powers, nor persons. The gain is apparent; the tax is certain. But there is no tax on the knowledge that the compensation exists, and that it is not desirable to dig up treasure. Herein I rejoice with a serene eternal peace. I contract the boundaries of possible mischief. I learn the wisdom of St. Bernard, — "Nothing can work me damage except myself; the harm that I sustain I carry about with me, and never am a real sufferer but by my own fault."

Stephen Vincent Benét photo
Alessandro Baricco photo
Dylan Thomas photo
Joseph Joubert photo
Samuel Butler photo

“God does not intend people, and does not like people, to be too good. He likes them neither too good nor too bad, but a little too bad is more venial with him than a little too good.”

Samuel Butler (1835–1902) novelist

Vice and Virtue, iii
The Note-Books of Samuel Butler (1912), Part II - Elementary Morality

Related topics