“According to Islamic tradition (sunnah), marriage has been deemed to be an essential requirement. Celibacy has been regarded as a malevolent condition fraught with evils.”

Parliamentary speech, 17 November 2005 (excerpts)

2009, A New Beginning (June 2009)

The Way of God's Will Chapter 1-4. Practice http://www.unification.org/ucbooks/WofGW/wogw1-04.htm Translated 1980.

Source: Ideas have Consequences (1948), pp. 14-15.

Elements of Indian Art (2002)

Letter to his Children (1965)

"Conditions of Recovery," ch. 8 of The Great Depression https://mises.org/library/great-depression-0 (Freeport, N. Y.: Books for Libraries Press, 1971; orig. 1934), pp. 193–194.
Context: It has been the object…to show that if recovery is to be maintained and future progress assured, there must be a more or less complete reversal of contemporary tendencies of governmental regulation of enterprise. The aim of governmental policy in regard to industry must be to create a field in which the forces of enterprise and the disposal of resources are once more allowed to be governed by the market.But what is this but the restoration of capitalism? And is not the restoration of capitalism the restoration of the causes of depression?If the analysis of this essay is correct, the answer is unequivocal. The conditions of recovery which have been stated do indeed involve the restoration of what has been called capitalism. But the slump was not due to these conditions. On the contrary, it was due to their negation. It was due to monetary mismanagement and State intervention operating in a milieu in which the essential strength of capitalism had already been sapped by war and by policy. Ever since the outbreak of war in 1914, the whole tendency of policy has been away from that system, which in spite of the persistence of feudal obstacles and the unprecedented multiplication of the people, produced that enormous increase of wealth per head…. Whether that increase will be resumed, or whether, after perhaps some recovery, we shall be plunged anew into depression and the chaos of planning and restrictionism—that is the issue which depends on our willingness to reverse this tendency.

Context: I don't think the issue's about being against gay marriage. It's about being for traditional marriage and articulating the reason that's important. You have to have a basic family structure. There's never been a civilization that has rewritten what marriage and family means and survived. So there is a sense in which, you know, it's one thing to say if people want to live a different way, that's their business. But when you want to redefine what family means or what marriage means, then that's an issue that should require some serious and significant debate in the public square.

Source: Fuzzy sets and fuzzy logic (1995), p. 1.