“An eye from another world; a smell-detector, investigating the path ahead. We don't often see a snail that way, and that's because we've only recently had the tiny lenses and electronic cameras that we need to explore this miniature world. But when we meet its inhabitants face to face, we suddenly realise that their behaviour can be just as meaningful to us as the behaviour of many animals more our own size.”

Solaris (1961), Ch. 6: "The Little Apocrypha", p. 72
Solaris (1961)

Source: Tristes Tropiques (1955), Chapter 4 : The Quest for Power, p. 38
Context: The order and harmony of the Western world, its most famous achievement, and a laboratory in which structures of a complexity as yet unknown are being fashioned, demand the elimination of a prodigious mass of noxious by-products which now contaminate the globe. The first thing we see as we travel round the world is our own filth, thrown into the face of mankind.

Maha Kranti
Source: The Teachings of Babaji, 19 September 1983.

Ch. 1 : Experience as evidence http://www.marxists.org/reference/subject/philosophy/works/en/laing.htm
The Politics of Experience (1967)
Context: Even facts become fictions without adequate ways of seeing "the facts". We do not need theories so much as the experience that is the source of the theory. We are not satisfied with faith, in the sense of an implausible hypothesis irrationally held: we demand to experience the "evidence".
We can see other people's behaviour, but not their experience. This has led some people to insist that psychology has nothing to do with the other person's experience, but only with his behaviour.
The other person's behaviour is an experience of mine. My behaviour is an experience of the other. The task of social phenomenology is to relate my experience of the other's behaviour to the other's experience of my behaviour. Its study is the relation between experience and experience: its true field is inter-experience.

Source: Manuscript Found in Accra

Source: Who Is Man? (1965), Ch. 5<!-- The sense of the ineffable, p. 90 -->
Context: In English the phrase that a person has "a presence" is hard to define. There are people whose being here and now is felt, even though they do not display themselves in action and speech. They have a "presence." … Of a person whose outwardness communicates something of his indwelling power or greatness, whose soul is radiant and conveys itself without words, we say he has presence.
Standing face to face with the world, we often sense a presence which surpasses our ability to comprehend. The world is too much with us. It is crammed with marvel. There is a glory, an aura, that lies about all beings, a spiritual setting of reality.
To the religious man it is as if things stood with their backs to him, their faces turned to God, as if the glory of things consisted in their being an object of divine care.

And, by the way, we're freaking right!
Rock Beyond Belief concert, Ft. Bragg, North Carolina,

Source: The Legacy of Luna (2000), Ch. 8

Source: Drenai series, The King Beyond the Gate, Ch. 14