
Source: Linear programming and extensions (1963), p. 2
Program Development by Stepwise Refinement (1971)
Source: Linear programming and extensions (1963), p. 2
Stephen Hero (1944)
Context: Now for the third quality. For a long time I couldn't make out what Aquinas meant. He uses a figurative word (a very unusual thing for him) but I have solved it. Claritas is quidditas. After the analysis which discovers the second quality the mind makes the only logically possible synthesis and discovers the third quality. This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany.
As cited in: Allen Kent, James G. Williams (1995), Encyclopedia of Computer Science and Technology: Volume 32. p. 187
Principles of program design, 1975
Source: Reading Architectural History (2002), Ch. 1 : Reading the past : What is architectural history?
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 74–75
Source: The Life of Poetry (1949), p. 96
Context: Belief has its structures, and its symbols change. Its tradition changes. All the relationships within these forms are inter-dependent. We look at the symbols, we hope to read them, we hope for sharing and communication. Sometimes it is there at once, we find it before the words arrive, as in the gesture of John Brown, or the communication of a great actor-dancer, whose gesture and attitude will tell us before his speech adds meaning from another source. Sometimes it rises in us sleeping, evoked by the images of dream, recognized in the blood. The buried voices carry a ground music; they have indeed lived the life of our people. In times of perversity and stress and sundering, it may be a life inverted, the poet who leaps from the ship into the sea; on the level of open belief, it will be the life of the tribe. In subjugated peoples, the poet emerges as prophet.
Can Socialism come by Constitutional Methods? (1933), p. 2, quoted in Hugh Dalton, The Fateful Years. Memoirs 1931-1945 (London: Frederick Muller Ltd, 1957), p. 151.
Foreword to The Collected Stories (June 2000)
2000s and attributed from posthumous publications
Source: Corporate Strategy, 1965, p. 47; cited in: Graham Kenny, (2012),"From the stakeholder viewpoint: designing measurable objectives", Journal of Business Strategy, Vol. 33 Iss: 6 pp. 40-46