“I think there’s a reason why wine figures into so many religions. There’s something transcendent about it. It’s sort of the way that music is more than the sum of its parts. You have all these elements that make up the terroir that wine can communicate.”

Source: The King of Attolia

Source: Principles of Gestalt Psychology, 1935, p. 176
Context: Even these humble objects reveal that our reality is not a mere collocation of elemental facts, but consists of units in which no part exists by itself, where each part points beyond itself and implies a larger whole. Facts and significance cease to be two concepts belonging to different realms, since a fact is always a fact in an intrinsically coherent whole. We could solve no problem of organization by solving it for each point separately, one after the other; the solution had to come for the whole. Thus we see how the problem of significance is closely bound up with the problem of the relation between the whole and its parts. It has been said: The whole is more than the sum of its parts. It is more correct to say that the whole is something else than the sum of its parts, because summing is a meaningless procedure, whereas the whole-part relationship is meaningful.

Christopher Langton, as quoted by John Horgan, The End of Science (1996) p. 201.

Source: Smokin' Seventeen

Oxford Book of Seventeenth Century Verse, H. J. C. Grierson and G. Bullough, eds. (1934) Oxford University Press.

Red Red Wine
Song lyrics, Just for You (1967)

Causæ Bibendi, reported in Bartlett's Familiar Quotations, 10th ed. (1919). These lines are a poetic translation of a Latin epigram (erroneously ascribed to Henry Aldrich in the Biographia Britannica, second edition, vol. i. p. 131), which Menage and De la Monnoye attribute to Père Sirmond:
Si bene commemini, causæ sunt quinque bibendi:
Hospitis adventus; præsens sitis atque futura;
Et vini bonitas, et quælibet altera causa.
Menagiana, vol. i. p. 172.

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