The Sixteenth Revelation, Chapter 79
Variant: I was taught that I should see mine own sin, and not other men’s sin except it may be for comfort and help of my fellow-Christians.
Context: In that He shewed me that I should sin, I took it nakedly to mine own singular person, for I was none otherwise shewed at that time. But by the high, gracious comfort of our Lord that followed after, I saw that His meaning was for the general Man: that is to say, All-Man; which is sinful and shall be unto the last day. Of which Man I am a member, as I hope, by the mercy of God. For the blessed comfort that I saw, it is large enough for us all. And here was I learned that I should see mine own sin, and not other men’s sins but if it may be for comfort and help of mine even-Christians.
“I may use mine own as I will.”
Robins v. Barnes (1614), Lord Hobart's Rep. 131.
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Sir Henry Hobart, 1st Baronet 19
English politician 1554–1625Related quotes
“I do not own an inch of land,
But all I see is mine”
Poems (1869), A Strip of Blue (1870)
Context: I do not own an inch of land,
But all I see is mine, —
The orchard and the mowing fields,
The lawns and gardens fine.
“In all that I write, may her will, not mine, be done!”
Invitation to the Journey
Journey Within (1947)
Context: Never do I hesitate to look squarely at the unexpected face that every passing hour unveils to us, and to sacrifice the false images of it formed in advance, however dear they may be. In me, the love of life in general predominates over love of my own life (that, indeed, would never have sufficed to bear me up). May life herself speak! However inadequate I may be in listening to her, and in repeating her words, I shall try to record them, even if they contradict my most secret desires. In all that I write, may her will, not mine, be done!
Z. Hanfi, trans., in The Fiery Brook (1972), p. 66
Towards a Critique of Hegel’s Philosophy (1839)
“I do nothing upon myself, and yet am mine own executioner.”
Meditation 12
Devotions Upon Emergent Occasions (1624)
“I neither oblige the belief of other person, nor overhastily subscribe mine own.”
The History of England, Book ii
Context: I neither oblige the belief of other person, nor overhastily subscribe mine own. Nor have I stood with others computing or collating years and chronologies, lest I should be vainly curious about the time and circumstance of things, whereof the substance is so much in doubt. By this time, like one who had set out on his way by night, and travelled through a region of smooth or idle dreams, our history now arrives on the confines, where daylight and truth meet us with a clear dawn, representing to our view, though at a far distance, true colours and shapes.