“Beneficence is a duty. He who often practices this, and sees his beneficent purpose succeed, comes at last really to love him whom he has benefited. When, therefore, it is said, "Thou shalt love thy neighbor as thyself," this does not mean, "Thou shalt first of all love, and by means of love (in the next place) do him good"; but: "Do good to thy neighbour, and this beneficence will produce in thee the love of men (as a settled habit of inclination to beneficence)."”
Metaphysical Elements of Ethics (1780). Translated by Thomas Kingsmill Abbott, translation available at Philosophy.eserver.org http://philosophy.eserver.org/kant/metaphys-elements-of-ethics.txt. From section "Preliminary Notions of the Susceptibility of the Mind for Notions of Duty Generally", Part C ("Of love to men")
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Immanuel Kant 200
German philosopher 1724–1804Related quotes

Source: Aphorisms and Reflections (1901), p. 276

The Sixteenth Revelation, Chapter 77
Variant: Accuse not thyself overmuch, deeming that thy tribulation and thy woe is all thy fault...

1840s, Past and Present (1843)

Tractatus VII, 8 http://www.newadvent.org/fathers/170207.htm
Latin: "dilige et quod vis fac."; falsely often: "ama et fac quod vis."
Translation by Professor Joseph Fletcher: Love and then what you will, do.
In epistolam Ioannis ad Parthos

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Poetry quotes, New Thought Pastels (1913)

The Questioning Spirit http://whitewolf.newcastle.edu.au/words/authors/C/CloughArthurHugh/verse/poemsproseremains/questioningspirit.html, st. 2 (1847).

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 272.