“The apostle Paul is abundant in teaching, that 'we are justified by faith alone, without the works of the law!' There is no one doctrine that he insists so much upon, and that he handles with so much distinctness, explaining, giving reasons, and answering objections.”

— Jonathan Edwards

Justification By Faith Alone (1738)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The apostle Paul is abundant in teaching, that 'we are justified by faith alone, without the works of the law!' There i…" by Jonathan Edwards?

Jonathan Edwards photo

Jonathan Edwards 79

Christian preacher, philosopher, and theologian 1703–1758

Related quotes

“The true Gospel has it that we are justified by faith alone, without the deeds of the Law.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: Commentary on the Epistle to the Galatians (1535), Chapter 2

“Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.”

Paul of Tarsus book Epistle to the Romans

Romans 3:19-31
Epistle to the Romans
Context: Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Do we then make void the law through faith? God forbid: yea, we establish the law.

“I often said that never in the history of the world did one man receive so much faith and trust as Hitler. Similary, no one has ever betrayed so many people and abused so much good faith as he did.”

Hans Fritzsche (1900–1953) German Nazi official

To Leon Goldensohn, May 24, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004 - Page 71

“If we believe that God is everywhere… why should we not believe He is in objects to which so much concentrated devotion is attached? Christians believe in the doctrine of original sin. Hindus believe in the doctrine of acquired sin. But all of us believe that God, by whatever name we call Him, is in the world.”

C. Rajagopalachari (1878–1972) Political leader

Rajagopalachari, quoted in: Monica Felton (1962) Rajaji, p. 57

“Art, at least, teaches us that man cannot be explained by history alone and that he also finds a reason for his existence in the order of nature.”

Albert Camus book The Rebel

Part 4: Rebellion and Art
The Rebel (1951)

“Without much preliminary exposition and without feeling himself to be out of touch with his contemporaries, Darwin set to work to explain species in terms of the process out of which they have arisen, rather than out of the prime cause to which the distinction between them may he due.”

Thorstein Veblen book The Theory of Business Enterprise

Source: The Theory of Business Enterprise, 1904, p. 369

“Thus the existing history of Jesus enlightens us more and more upon the object of his conduct and teaching, which entirely correspond with the first idea entertained of him by his apostles, i. e., that he was a worldly deliverer. It enlightens us also upon the fact that they had good reason to believe in him as such so long as he lived. It also shows that the master, and how much more his disciples found themselves mistaken and deceived by the condemnation and the death, and that the new system of a suffering spiritual Saviour, which no one had ever known or thought of before, was invented after the death of Jesus, and invented only because the first hopes had failed.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 28

“I maintain that in every special natural doctrine only so much science proper is to be met with as mathematics; for… science proper, especially of nature, requires a pure portion, lying at the foundation of the empirical, and based upon à priori knowledge of natural things. …the conception should be constructed. But the cognition of the reason through construction of conceptions is mathematical. A pure philosophy of nature in general, namely, one that only investigates what constitutes a nature in general, may thus be possible without mathematics; but a pure doctrine of nature respecting determinate natural things (corporeal doctrine and mental doctrine), is only possible by means of mathematics; and as in every natural doctrine only so much science proper is to be met with therein as there is cognition à priori, a doctrine of nature can only contain so much science proper as there is in it of applied mathematics.”

Immanuel Kant book Metaphysical Foundations of Natural Science

Preface, Tr. https://books.google.com/books?id=OCJLAAAAMAAJ Ernest Belfort Bax (1883)
Metaphysical Foundations of Natural Science (1786)

“You don't have to walk alone. ~ "So Much Work"”

Pete Yorn (1974) American musician

Song lyrics

“Some that oppose this doctrine indeed say, that the apostle sometimes means that it is by faith, i. e. a hearty embracing the gospel in its first act only, or without any preceding holy life, that persons are admitted into a justified state; but, say they, it is by a persevering obedience that they are continued in a justified state, and it is by this that they are finally justified. But this is the same thing as to say, that a man on his first embracing the gospel is conditionally justified and pardoned. To pardon sin, is to free the sinner from the punishment of it, or from that eternal misery that is due to it; and therefore if a person is pardoned, or freed from this misery, on his first embracing the gospel, and yet not finally freed, but his actual freedom still depends on some condition yet to be performed, it is inconceivable how he can be pardoned otherwise than conditionally; that is, he is not properly actually pardoned, and freed from punishment, but only he has God’s promise that he shall be pardoned on future conditions. God promises him, that now, if he perseveres in obedience, he shall be finally pardoned, or actually freed from hell; which is to make just nothing at all of the apostle’s great doctrine of justification by faith alone. Such a conditional pardon is no pardon or justification at all, any more than all mankind have, whether they embrace the gospel or no; for they all have a promise of final justification on conditions of future sincere obedience, as much as he that embraces the gospel.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

Related topics