“True we can not see God, but we can see the genius of God by works for His hands. We can see by the order of creation that a Creator must exist; reason, logic and common sense point to that conclusion. It is the epitome of foolishness to say our world with its seasons, weather patterns, trees, flowers, birds etc…was the result of some explosion in space of which our earth was a part. How can we say that the human body “just happened” with no intelligent creator behind it? The motive for saying there is no God is deeper than just ignorance.”

— Ray Comfort

Cults, Sects and Questions (c. 1979)

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Ray Comfort 133

New Zealand-born Christian minister and evangelist 1949

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“After all, of what use is it to search for a creator? The difficulty is not thus solved. You leave your creator as much in need of a creator as anything your creator is supposed to have created. The bottom of your stairs rests on nothing, and the top of your stairs leans upon nothing. You have reached no solution. The word “God” is simply born of our ignorance. We go as far as we can, and we say the rest of the way is “God.” We look as far as we can, and beyond the horizon, where there is nought so far as we know but blindness, we place our Deity. We see an infinitesimal segment of a circle, and we say the rest is “God.””

Robert G. Ingersoll (1833–1899) Union United States Army officer

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)

“Be perfectly resigned, perfectly unconcerned; then alone can you do any true work. No eyes can see the real forces; we can only see the results. Put out self, forget it; just let God work, it is His business.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

“"What's common across all human experience across all time? That's what Jung essentially meant by an archetype. We tend to think that what we see with our senses is real. And of course that's true, but what we see with our senses is what's real that works in the time frame that we exist in. So we see things that we can touch and pick up - we see tools, essentially, that are useful for our moment to moment activities. We don't see the structures of eternity, and we especially don't see the abstract structures of eternity. We have to imagine those with our imagination. Well that's partly what those stories are doing. They're saying that there are forms of stability that transcend our capacity to observe, which is hardly surprising. We know that if we are scientists, because we are always abstracting out things that we can't immediately observe. But there are moral, or metaphysical, or phenomenological realities that have the same nature. You can't see them in your life by observing them with your senses, but you can imagine them with your imagination, and sometimes the things that you imagine with your imagination are more real than the things that you see. Numbers are like that, for example. There are endless things like that. Same with fiction. A good work of fiction is more real than the stories from which it was derived. Otherwise it has no staying power. It's distilled reality. And some would say "it never happened," but it depends on what you mean by "happened." If it's a pattern that repeats in many many places, with variation, you can abstract out the central pattern. So the pattern never purely existed in any specific form, but the fact that you pulled a pattern out from all those exemplars means that you've extracted something real. I think the reason that the story of Adam and Eve has been immune to being forgotten is because it says things about the nature of the human condition that are always true."”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

“We of Es Toch tell a little myth, which says that in the beginning the Creator told a great lie. For there was nothing at all, but the Creator spoke, saying, It exists. And behold, in order that the lie of God might be God’s truth, the universe at once began to exist.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, City of Illusions (1967), Chapter 7

“Contemplating the universe, the whole system of creation, in this point of light, we shall discover, that all that which is called natural philosophy is properly a divine study— It is the study of God through his works — It is the best study, by which we can arrive at a knowledge of the existence, and the only one by which we can gain a glimpse of his perfection.
Do we want to contemplate his power? We see it in the immensity of the Creation. Do we want to contemplate his wisdom? We see it in the unchangeable order by which the incomprehensible Whole is governed. Do we want to contemplate his munificence? We see it in the abundance with which he fills the earth. Do we want to contemplate his mercy? We see it in his not withholding that abundance even from the unthankful. In fine, do we want to know what God is? Search not written or printed books, but the Scripture called the Creation.”

Thomas Paine (1737–1809) English and American political activist

1790s, Discourse to the Theophilanthropists (1798)

“I believe that nothing can be more abstract, more unreal, than what we actually see. We know that all we can see of the objective world as human beings, never really exists as we see and understand it. Matter exists, of course, but has no intrinsic meaning of its own, such as the meanings that we attach to it. Only we can know that a cup is a cup, that a tree is a tree..”

Giorgio Morandi (1890–1964) Italian painter

Source: 1945 - 1964, Interview, 1960, p. 107

“There's no point in going out into space if the future that we'll see there is a sterile future living in tin cans. We have to able to recreate in space habitats which are as beautiful as earth-like as the loveliest parts of planet Earth and we can do that.”

Gerard O'Neill (1927–1992) Physicist, author, and inventor

The High Frontier (1976)

“What shall we say of the Intelligence that plans all this? Can the Creator be less than the creature? Shall we not say that Intelligence is indestructible, and its measure is its Power to adapt means to ends? Intelligence, Matter, Energy — nature's trinity in her manifestations.”

Elisha Gray (1835–1901) American electrical engineer

Energy and vibration: energy, sound, heat, light, explosives (1900); Fords, Howard & Hulbert, p. 166
Nature's Miracles (1900)

“Our image of God, whom we can’t see, is deeply affected by people, whom we can see.”

John Townsend (1952) Canadian clinical psychologist and author

Where Is God (2009, Thomas Nelson publishers)

“If we teach our kids in public schools that they are merely animals, then they will act like animals. We should not be surprised. If we teach kids in school that they are a creation of God, that God is their creator, and will some day be their judge, we can expect their behavior to be different because of their basic philosophy.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

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