“In this world, who can do a thing, will not;
And who would do it, cannot, I perceive:
Yet the will's somewhat — somewhat, too, the power —
And thus we half-men struggle.”

— Robert Browning

Source: Robert Browning's Poetry

Last update Oct. 2, 2023. History

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Robert Browning 179

English poet and playwright of the Victorian Era 1812–1889

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“If we spoke a different language, we would perceive a somewhat different world.”

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This actually first appears in Recent Experiments in Psychology (1950) by Leland Whitney Crafts, Théodore Christian Schneirla, and Elsa Elizabeth Robinson, where it is expressed:
: If we used a different vocabulary or if we spoke a different language, we would perceive a somewhat different world.
Randy Allen Harris, in Rhetoric and Incommensurability (2005), p. 35, and an endnote on p. 138 indicates the misattribution seems to have originated in a misreading of quotes in Patterns Of Discovery: An Inquiry Into The Conceptual Foundations of Science (1958) by Norwood Russell Hanson, where an actual quotation of WIttgenstein on p. 184 is followed by one from the book on psychology.
Misattributed

“Mathematics is the gate and key of the sciences. … Neglect of mathematics works injury to all knowledge, since he who is ignorant of it cannot know the other sciences or the things of this world. And what is worse, men who are thus Ignorant are unable to perceive their own ignorance and so do not seek a remedy.”

Roger Bacon book Opus Majus

cited in: Morris Kline (1969) Mathematics and the physical world. p. 1
Opus Majus, c. 1267

“We are disposed, somewhat by culture and somewhat by nature, to solve our problems by violence, and even to enjoy doing so.”

Wendell Berry (1934) author

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Context: We are disposed, somewhat by culture and somewhat by nature, to solve our problems by violence, and even to enjoy doing so. And yet by now all of us must at least have suspected that our right to live, to be free, and to be at peace is not guaranteed by any act of violence. It can be guaranteed only by our willingness that all other persons should live, be free, and be at peace — and by our willingness to use or give our own lives to make that possible.

“Men of power have not time to read; yet men who do not read are unfit for power”

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“The writer is a “somewhat mystical” — or do I mean “mythical?””

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“I am only able to do what stirs me. I want to perceive with my senses things which at the moment are not generally perceived. I do not share, as yet, Beuys' consciousness or hope that all people are moving to a certain point where they all become artists. I am of the opinion that there are artists and non-artists. I think that this is the way it always was and always will be. I do not believe that we are in the center of the world. It is possible that there are gods who do not relate to human. As an artist, I believe that it is possible to depict these forces. I know it sounds absurd when I say that man can perceive some things and adumbrate powers, which do not relate to him. But perhaps the artist, unlike the non-artist, is able to do just that.”

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“Who, then, is right? How can we all be right? Half of our wise men declare that the world is going straight to perdition; the other half that it is fast becoming perfect. Both cannot be right.”

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“The chief thing was to select a name totally different from those under which he had hitherto written: so that when he used the name, he would feel like a different person, and in consequence write from a somewhat different angle. I have been told - by men who do not write - that this is all fanciful. This only means that they don't understand.”

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“There are some things people can do to change and some things they cannot do — character can be formed, but temperament is given. And the strong who cannot bend are just as much to be pitied as the weak who cannot stiffen.”

Sydney J. Harris (1917–1986) American journalist

“Confusing ‘Character’ with ‘Temperament’”
Clearing the Ground (1986)
Context: The core in the mystery of what we call personality resides in the individual mix between character and temperament. The most successful personalities are those who achieve the best balance between the strict demands of character and the lenient tolerance of temperament. This balance is the supreme test of genuine leadership, separating the savior from the fanatic.
The human Jesus is, to my mind, the ultimate paradigm of such psychic equilibrium. He was absolutely hard on himself and absolutely tender toward others. He maintained the highest criteria of conduct for himself but was not priggish or censorious or self-righteous about those who were weaker and frailer. Most persons of strength cannot accept or tolerate weakness in others. They are blind to the virtues they do not possess themselves and are fiercely judgmental on one scale of values alone. Jesus was unique, even among religious leaders, in combining the utmost of principle with the utmost of compassion for those unable to meet his standards.
We need to understand temperament better than we do and to recognize its symbiotic relationship to character. There are some things people can do to change and some things they cannot do — character can be formed, but temperament is given. And the strong who cannot bend are just as much to be pitied as the weak who cannot stiffen.

“It is well said, then, that it is by doing just acts that the just man is produced, and by doing temperate acts the temperate man; without doing these no one would have even a prospect of becoming good. But most people do not do these, but take refuge in theory and think they are being philosophers and will become good in this way, behaving somewhat like patients who listen attentively to their doctors, but do none of the things they are ordered to do.”

Aristotle book Nicomachean Ethics

Book II, 1105b.9
Nicomachean Ethics

“In this world, who can do a thing, will not;And who would do it, cannot, I perceive:Yet the will's somewhat — somewhat, too, the power —And thus we half-men struggle.”

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Robert Browning 179

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“In this world, who can do a thing, will not;
And who would do it, cannot, I perceive:
Yet the will's somewhat — somewhat, too, the power —
And thus we half-men struggle.”