Pt. VIII, ch. 13
Source: Anna Karenina (1875–1877; 1878)
Context: Reason has discovered the struggle for existence and the law that I must throttle all those who hinder the satisfaction of my desires. That is the deduction reason makes. But the law of loving others could not be discovered by reason, because it is unreasonable.
“Love is an endless mystery, because there is no reasonable cause that could explain it.”
“Behind the apparent unreason there is reason.”
The Overman Culture (1971)
“There is no truth but untruth. There is no reason but unreason.”
The Overman Culture (1971)
“Unreason is to reason as dazzlement is to daylight.”
Part Two: 2. The Transcendence of Delirium
History of Madness (1961)
Context: To say that madness is dazzlement is to say that the madman sees the day, the same day that rational men see, as both live in the same light, but that when looking at that very light, nothing else and nothing in it, he sees it as nothing but emptiness, night and nothingness. Darkness for him is another way of seeing the day. Which means that in looking at the night and the nothingness of the night, he does not see at all. And that in the belief that he sees, he allows the fantasies of his imagination and the people of his nights to come to him as realities. For that reason, delirium and dazzlement exist in a relation that is the essence of madness, just as truth and clarity, in their fundamental relation, are constitutive of classical reason.
In that sense, the Cartesian progression of doubt is clearly the great exorcism of madness. Descartes closes his eyes and ears the better to see the true light of the essential day, thereby ensuring that he will not suffer the dazzlement of the mad, who open their eyes and only see night, and not seeing at all, believe that they see things when they imagine them. In the uniform clarity of his closed senses, Descartes has broken with all possible fascination, and if he sees, he knows he really sees what he is seeing. Whereas in the madman’s gaze, drunk on the light that is night, images rise up and multiply, beyond any possible self-criticism, since the madman sees them, but irremediably separated from being, since the madman sees nothing.
Unreason is to reason as dazzlement is to daylight.
“To love is to be in communion with the other and to discover in that other the spark of God.”
Source: By the River Piedra I Sat Down and Wept
#124
1900s, Maxims for Revolutionists (1903)
Source: Man and Superman
Quote from Malevich's letter to the composer Matiushin, June 1913; as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 266
1910 - 1920
1920s, Sidelights on Relativity (1922)
"How Do People Get New Ideas?" (1959)
General sources
