
Post, comp.os.linux.announce newsgroup, Google Groups, 1996-06-09, Torvalds, Linus, 2006-08-28 http://groups.google.com/groups?selm=cola-liw-834355743-12037-0%40liw.clinet.fi,
1990s, 1995-99
Source: Forever Princess
Post, comp.os.linux.announce newsgroup, Google Groups, 1996-06-09, Torvalds, Linus, 2006-08-28 http://groups.google.com/groups?selm=cola-liw-834355743-12037-0%40liw.clinet.fi,
1990s, 1995-99
Silence is a Commons (1982)
Context: The enclosure of the commons inaugurates a new ecological order: Enclosure did not just physically transfer the control over grasslands from the peasants to the lord. Enclosure marked a radical change in the attitudes of society towards the environment. Before, in any juridical system, most of the environment had been considered as commons from which most people could draw most of their sustenance without needing to take recourse to the market. After enclosure, the environment became primarily a resource at the service of "enterprises" which, by organizing wage-labor, transformed nature into the goods and services on which the satisfaction of basic needs by consumers depends. This transformation is in the blind spot of political economy.
"Slightly Foxed", line 33.
The Dorking Thigh, and Other Satires
Source: The Mortdecai Trilogy, After You With The Pistol (1979), Ch. 7.
"Penguins" (16 December 2007) http://www.stallman.org/archives/2007-sep-dec.html#16%20December%202007%20%28Penguins%29
2000s
“My name is Jimmy,
but my friends just call me
the hideous penguin boy.”
Source: The Melancholy Death of Oyster Boy and Other Stories
“Then the boy realised, the penguin wasn't lost, he was just lonely.”
“Enclosure, once accepted, redefines community.”
Silence is a Commons (1982)
Context: Enclosure, once accepted, redefines community. Enclosure undermines the local autonomy of community. Enclosure of the commons is thus as much in the interest of professionals and of state bureaucrats as it is in the interest of capitalists. Enclosure allows the bureaucrats to define local community as impotent — "ei-ei schau-schau!!!" — to provide for its own survival. People become economic individuals that depend for their survival on commodities that are produced for them. Fundamentally, most citizens' movements represent a rebellion against this environmentally induced redefinition of people as consumers.