“Some of your hurts you have cured,
And the sharpest you still have survived,
But what torments of grief you endured
From evils which never arrived!”

“What does opening your eyes and realizing your vulnerability have to do with the knowledge of good and evil? Here's the key: You know you're vulnerable. No other animal knows that. You know what hurts you, because you're vulnerable. And now that you know what hurts you, you can figure out what hurts someone else. And as soon as you know what can hurt someone as, and you can use that, then you have the knowledge of good and evil. Well it's a pretty good trick that the snake pulled because it doesn't seem like the thing that we would have exactly wanted if we knew what the consequence was going to be. As soon as a human being is self conscious and aware of his nakedness, then he has the capacity for evil. That's introduced into the world right at that point.”

“Being beautiful can never hurt, but you have to have more. You have to sparkle, you have to be fun, you have to make your brain work if you have one.”

“Being beautiful can never hurt, but you have to have more. You have to sparkle, you have to be fun, you have to make your brain work if you have one.”

“Love when you can
Cry when you have to…
Be who you must
That's a part of the plan
Await your arrival
With simple survival
And one day we'll all understand…”

“If you insist on disavowing that which is ugly about what you do," said Magnus, still looking at Alec, "you will never learn from your mistakes.”

“When you see some evil you proceed to immediate action, you make an immediate attack to cure the symptom.”

“You have in yourself the instrument of your cure.”

“I always tell the girls never take it seriously, if you never take it seriously you never get hurt, if you never get hurt you always have fun, and if you ever get lonely just go to the record store and visit your friends.”

“For why do you hasten to remove things that hurt your eyes, but if anything gnaws your mind, defer the time of curing it from year to year?”
Nam cur quae laedunt oculum festinas demere; si quid est animum, differs curandi tempus in annum?