“3758. One half of the World wonders how the other lives.”
Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Source: Emma (1815)
“3758. One half of the World wonders how the other lives.”
Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Kenneth N. Waltz book Man, the State, and War
Source: Man, the State, and War (1959), Chapter II, The First Image, p. 38
Francois Rabelais book Gargantua and Pantagruel
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 32.
Henry Adams book Democracy: An American Novel
Madeleine Lee in Ch. IV
Democracy: An American Novel (1880)
James Mace (1952–2004) American historian of the Ukraine
"Legacy of the Famine: Ukraine as a postgenocidal society" in The Day (February 18, 2003) http://www.day.kiev.ua/en/article/close/legacy-famine-ukraine-postgenocidal-society
“901. Halfe the world knowes not how the other halfe lies.”
George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest
This is printed in some editions as: Half the world knows not how the other half lives.
Jacula Prudentum (1651)
Anne Brontë book The Tenant of Wildfell Hall
Source: The Tenant of Wildfell Hall (1848), Ch. XXII : Traits of Friendship; Arthur to Helen
Context: I see that a man cannot give himself up to drinking without being miserable one half his days and mad the other; besides, I like to enjoy my life at all sides and ends, which cannot be done by one that suffers himself to be the slave of a single propensity.
Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher
The Network of Thought (1982) http://www.jkrishnamurti.org/krishnamurti-teachings/view-text.php?tid=8&chid=56898 J.Krishnamurti Online. Serial No. 332. , p. 96 <br class="br">1980s <br class="br">Context: The understanding of relationship, fear, pleasure and sorrow is to bring order in our house. Without order you cannot possibly meditate. Now the speaker puts meditation at the end of the talks because there is no possibility of right meditation if you have not put your house, your psychological house, in order. If the psychological house is in disorder, if what you are is in disorder, what is the point of meditating? It is just an escape. It leads to all kinds of illusions.