
“When He tells us to love our enemies He gives, along with the command, the love itself.”
Source: The Hiding Place: The Triumphant True Story of Corrie Ten Boom
Source: Guide for the Perplexed (c. 1190), Part III, Ch.32
Context: The custom which was in those days general among all men, and the general mode of worship in which the Israelites were brought up, consisted in sacrificing animals in those temples which contained certain images to bow down to those images, and to burn incense before them; religious and ascetic persons were in those days the persons that were devoted to the service in the temples erected to the stars... It was in accordance with the wisdom and plan of God, as displayed in the whole Creation, that He did not command us to give up and to discontinue all these manners of service, for to obey such a commandment it would have been contrary to the nature of man, who generally cleaves to that to which he is used... By this Divine plan it was effected that the traces of idolatry were blotted out, and the truly great principle of our faith, the existence and Unity of God, was firmly established; this result was thus obtained without deterring or confusing the minds of the people by the abolition of the service to which they were accustomed and which alone was familiar to them.
“When He tells us to love our enemies He gives, along with the command, the love itself.”
Source: The Hiding Place: The Triumphant True Story of Corrie Ten Boom
The Freudian Unconscious and Ours
The Four Fundamental Concepts of Psycho Analysis (1978)
“Give what you command, and command what you will. You impose continency on us.”
Da quod iubes, et iube quod vis. Imperas nobis … continentiam.
X, 29
Confessions (c. 397)
Journal (1694)
Source: The Boy in the Striped Pajamas
2010s, 2016, Statement regarding the Khan family (1 August 2016)
“It suffices for you to have good manners by giving up what you hate of others.”
[Ma’athir al-Kubara’, 3, 219]
[Baqir Shareef al-Qarashi, Abdullah al-Shahin, The Life of Imam ‘Ali al-Hadi, Study and Analysis, His narrations from Amir’ul- Mu’minin, 2007, 82]
General subjects
Source: A Soldier's Story (1951), p. xi.
Thus he ranks himself with finite beings, and with them acknowledges, that he did not know the day and hour of judgment, and at the same time ascribes a superiority of knowledge to the father, for that he knew the day and hour of judgment.
Source: Reason: The Only Oracle Of Man (1784), Ch. IX Section III - The Imperfection of Knowledge in the Person of Jesus Christ, incompatible with his Divinity