“Whoso is full of sacred (religious, moral, humane) love loves only the spook, the “true man,” and persecutes with dull mercilessness the individual, the real man.”
S. Byington, trans. (1913), p. 383
The Ego and Its Own (1845)
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Max Stirner 51
German philosopher 1806–1856Related quotes

Proverbia http://www.proverbia.net/citasautor.asp?autor=93

Ten Sermons of Religion (1853), III : Of Justice and the Conscience https://en.wikisource.org/wiki/Ten_Sermons_of_Religion/Of_Justice_and_the_Conscience
Context: Man naturally loves justice, for its own sake, as the natural object of his conscience. As the mind loves truth and beauty, so conscience loves the right; it is true and beautiful to the moral faculties. Conscience rests in justice as an end, as the mind in truth. As truth is the side of God turned towards the intellect, so is justice the side of Him which conscience looks upon. Love of justice is the moral part of piety.

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 411.

Source: The Art of Loving (1956), Ch. 2
Context: In spite of the universalistic spirit of the monotheistic Western religions and of the progressive political concepts that are expressed in the idea "that all men are created equal," love for mankind has not become a common experience. Love for mankind is looked upon as an achievement which, at best, follows love for an individual or as an abstract concept to be realized only in the future. But love for man cannot be separated from love for one individual. To love one person productively means to be related to his human core, to him as representing mankind. Love for one individual, in so far as it is divorced from love for man, can refer only to the superficial and to the accidental; of necessity it remains shallow.

“Whoso loves
Believes the impossible.”
Book V.
Aurora Leigh http://digital.library.upenn.edu/women/barrett/aurora/aurora.html (1857)
Variant: Whoso loves
Believes the impossible.

Source: A Vindication of the Rights of Woman

“Whoso loves beauty is unable for that very reason to love deformity.”
Petronius, Ch. 72
Quo Vadis (1895)
Context: Whoso loves beauty is unable for that very reason to love deformity. One may not believe in our gods, but it is possible to love them...