
Letter to Robert Southey (29 December 1794).
Letters
La haine, c'est la colère des faibles!
Lettres de mon Moulin (1869; repr. Paris: Alphonse Lemerre, 1882) p. 19; John P. Macgregor (trans.) Letters from My Mill (New York: Taplinger, 1967) p. 18.
La haine, c'est la colère des faibles.
Lettres de mon moulin, 1866
Variant: La haine, c'est la colère des faibles!
Letter to Robert Southey (29 December 1794).
Letters
“Hatred and anger are the greatest poison to the happiness of a good mind.”
Section II, Chap. III.
The Theory of Moral Sentiments (1759), Part I
Source: The Ordeal of Change (1963), Ch. 15: "The Unnaturalness Of Human Nature"
Context: The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. The weak hate not wickedness but weakness; and one instance of their hatred of weakness is hatred of self. All the passionate pursuits of the weak are in some degree a striving to escape, blur, or disguise an unwanted self. It is a striving shot through with malice, envy, self-deception, and a host of petty impulses; yet it often culminates in superb achievements. Thus we find that people who fail in everyday affairs often show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the possible the blame is solely ours, but when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task.
“More often than not, anger is actually an indication of weakness rather than of strength.”
“It becomes all men, Senators, who deliberate on dubious matters, to be influenced neither by hatred, affection, anger, nor pity.”
Omnes homines, patres conscripti, qui de rebus dubiis consultant, ab odio, amicitia, ira atque misericordia vacuos esse decet.
Source: Bellum Catilinae (c. 44 BC), Chapter LI, section 1