Source: What is Property? (1840), Ch. V: "Psychological Explanation of the Idea of Justice and Injustice, and the Determination of the Principle of Government and of Right," Part 2: Characteristics of Communism and of Property
Context: Communism is inequality, but not as property is. Property is the exploitation of the weak by the strong. Communism is the exploitation of the strong by the weak. In property, inequality of conditions is the result of force, under whatever name it be disguised: physical and mental force; force of events, chance, fortune; force of accumulated property, &c. In communism, inequality springs from placing mediocrity on a level with excellence. This damaging equation is repellent to the conscience, and causes merit to complain; for, although it may be the duty of the strong to aid the weak, they prefer to do it out of generosity, — they never will endure a comparison. Give them equal opportunities of labor, and equal wages, but never allow their jealousy to be awakened by mutual suspicion of unfaithfulness in the performance of the common task.
Communism is oppression and slavery. Man is very willing to obey the law of duty, serve his country, and oblige his friends; but he wishes to labor when he pleases, where he pleases, and as much as he pleases. He wishes to dispose of his own time, to be governed only by necessity, to choose his friendships, his recreation, and his discipline; to act from judgment, not by command; to sacrifice himself through selfishness, not through servile obligation. Communism is essentially opposed to the free exercise of our faculties, to our noblest desires, to our deepest feelings. Any plan which could be devised for reconciling it with the demands of the individual reason and will would end only in changing the thing while preserving the name. Now, if we are honest truth-seekers, we shall avoid disputes about words.
Thus, communism violates the sovereignty of the conscience, and equality: the first, by restricting spontaneity of mind and heart, and freedom of thought and action; the second, by placing labor and laziness, skill and stupidity, and even vice and virtue on an equality in point of comfort. For the rest, if property is impossible on account of the desire to accumulate, communism would soon become so through the desire to shirk.
“Kings, like children, tend to be opportunistic. Generosity only spoils them. They equate affability with weakness and hasten to exploit it.”
Source: Lyonesse Trilogy (1983-1989), Suldrun's Garden (1983), Chapter 12, section 2 (p. 122)
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Jack Vance 213
American mystery and speculative fiction writer 1916–2013Related quotes
in his Nobel Lecture http://nobelprize.org/nobel_prizes/physics/laureates/2000/kroemer-lecture.html, Quasi-Electric Fields and Band Offsets: Teaching Electrons New Tricks, 8 December 2000, at Aula Magna, Stockholm University.
Mahomet and his successors, George P. Putnam, 1850, p. 330.
Mahomet and his successors (1849)
“A king is like a father to the nation… All the tribes are like his children.”
citation needed
Les hommes sont fort à plaindre d'avoir à être gouvernés par un roi, qui n'est qu'homme semblable à eux; car il faudroit des dieux pour redresser les hommes. Mais les rois ne sont pas moins à plaindre, n'étant qu'hommes, c'est-à-dire foibles et imparfaits, d'avoir à gouverner cette multitude innombrable d'hommes corrompus et trompeurs.
Bk. 10, p. 72; translation p. 174.
Les aventures de Télémaque (1699)
Source: The Portable Nietzsche
As quoted in "The Paternal Pride of Maurice Sendak" by Bernard Holland, in The New York Times (8 November 1987) http://query.nytimes.com/gst/fullpage.html?res=9B0DE6DC103CF93BA35752C1A961948260&scp=2&sq=Sendak+protecting&st=nyt
Context: Children are tough, though we tend to think of them as fragile. They have to be tough. Childhood is not easy. We sentimentalize children, but they know what's real and what's not. They understand metaphor and symbol. If children are different from us, they are more spontaneous. Grown-up lives have become overlaid with dross.