“There is time for everything.”

— Thomas Edison

This expression greatly predates any use of it by Edison. George Head used it in A Home Tour Through the Manufacturing Districts of England in the Summer of 1835 (1836), p. 198, in which he states: If time be judiciously employed, there is time for everything.
There is also an entry in the Bible (Ecclesiastes 3:1) that says There is [a] time for everything, however this varies a lot between the different translations.
Misattributed

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Thomas Edison57

American inventor and businessman 1847–1931

Antonio Porchia (1885–1968) Italian Argentinian poet

Todo se había quedado sin engaño, esa vez. Y esa vez tuve miedo de todo.
Voces (1943)

“Could I interest you in everything?
All of the time?
A little bit of everything
All of the time
Apathy's a tragedy
And boredom is a crime
Anything and everything
All of the time”

Bo Burnham (1990) American comedian, musician, and actor

Source: "Welcome to the Internet" Inside (2021)

“Everything, everything seemed once-upon-a-time.”

Haruki Murakami book Hard-Boiled Wonderland and the End of the World

Source: Hard-Boiled Wonderland and the End of the World

“Thus every one of us is Avatar, in the sense that everyone and everything is everyone and everything, at the same time, and for all time.”

Meher Baba (1894–1969) Indian mystic

Meher Baba’s Call (1954)
Context: I tell you all, with my Divine Authority, that you and I are not “WE,” but “ONE.” You unconsciously feel my Avatarhood within you; I consciously feel in you what each of you feel. Thus every one of us is Avatar, in the sense that everyone and everything is everyone and everything, at the same time, and for all time.
There is nothing but God. He is the only Reality, and we all are one in the indivisible Oneness of this absolute Reality. When the One who has realized God says, “I am God. You are God, and we are all one,” and also awakens this feeling of Oneness in his illusion-bound selves, then the question of the lowly and the great, the poor and the rich, the humble and the modest, the good and the bad, simply vanishes. It is his false awareness of duality that misleads man into making illusory distinctions and filing them into separate categories.