“Epicurus laid down the doctrine that pleasure was the chief good.”

Source: The Progress of Error (1782), Line 240.

Upon The Mother Of The Gods (c. 362-363)

Part II : Opinions Relating to the Doctrine of Atonement, § I : That Christ did not die to make satisfaction for the sins of men.
An History of the Corruptions of Christianity (1782)

Source: Enemies of Promise (1938), Part 1: Predicament, Ch. 5: Anatomy of Dandyism (p.38)

Part I : The History of Opinions Relating to Jesus Christ, Introduction
An History of the Corruptions of Christianity (1782)
Context: The unity of God is a doctrine on which the greatest stress is laid in the whole system of revelation. To guard this most important article was the principal object of the Jewish religion; and, notwithstanding the proneness of the Jews to idolatry, at length it fully answered its purpose in reclaiming them, and in impressing the minds of many persons of other nations in favour of the same fundamental truth.
The Jews were taught by their prophets to expect a Messiah, who was to be descended from the tribe of Judah, and the family of David, — a person in whom themselves and all the nations of the earth should be blessed; but none of their prophets gave them an idea of any other than a man like themselves in that illustrious character, and no other did they ever expect, or do they expect to this day.
Jesus Christ, whose history answers to the description given of the Messiah by the prophets, made no other pretensions; referring all his extraordinary power to God, his Father, who, he expressly says, spake and acted by him, and who raised him from the dead: and it is most evident that the apostles, and all those who conversed with our Lord before and after his resurrection, considered him in no other light than simply as "a man approved of God, by wonders and signs which God did by him."

Letter to William Short (31 October 1819)
1810s
Source: Letters of Thomas Jefferson

Salomons v. Nissen (1788), 2 T. R. 681.

Book I, epistle iv, lines 15–16
Epistles (c. 20 BC and 14 BC)

Chpt.3, p. 38
Principles of Geology (1832), Vol. 1
Context: His [Hooke's] principal object was to account for the manner in which shells had been conveyed into the higher parts of 'the Alps, Apennines, and Pyrenean hills, and the interior of continents in general.' These and other appearances, he said, might have been brought about by earthquakes, 'which have turned plains into mountains, and mountains into plains, seas into land, and land into seas, made rivers where there were none before, and swallowed up others that formerly were, &c. &c.; and which, since the creation of the world, have wrought many great changes on the superficial parts of the earth, and have been the instruments of placing shells, bones, plants, fishes, and the like, in those places, where, with much astonishment, we find them.' This doctrine, it is true, had been laid down in terms almost equally explicit by Strabo, to explain the occurrence of fossil shells in the interior of continents, and to that geographer, and other writers of antiquity, Hooke frequently refers; but the revival and development of the system was an important step in the progress of modern science.