
The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings
Source: The Limits of State Action (1792), Ch. 16
The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings
"Socialism: Caught in the Political Trap", a lecture (c. 1912), published in Red Emma Speaks, Part 1 (1972) edited by Alix Kates Shulman
Man in the Modern Age (1933)
Context: The vicious circle of dread of war which leads the nations to arm themselves for self-protection, with the result that bloated armaments ultimately lead to the war which they were intended to avert, can be broken in either of two conceivable ways. There might arise a unique world power, brought into being by the unification of all those now in possession of weapons, and equipped with the capacity to forbid the lesser and unarmed nations to make war. On the other hand, it may arise by the working of a fate to us still inscrutable which, out of ruin, will disclose a way towards the development of a new human being. To will the discovery of this way would be blind impotence, but those who do not wish to deceive themselves will be prepared for the possibility.<!-- p. 97
Section 1 : Give Responsibility to Vitally Necessary Work!
Variant translation: What is new in work democracy is: that for the first time in the history of sociology a possible future order of human society is deduced not from ideologies or from conditions yet to be created, but from processes which are naturally given and which have always been in operation. What is new in it is the renunciation and rejection of any kind of politics and demagogy. New is that, instead of the working masses of people being relieved of social responsibility, they are being burdened with it. Further, that the work democrats have no political ambitions nor are allowed to develop any. Further, that it consciously develops formal democracy — which means merely the voting for ideological representatives without any further responsibility on the part of the voter — into genuine, factual and practical democracy on an international scale; a democracy which is borne, in progressive organic development, by the functions of love, work and knowledge.
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: What is new in work democracy is: that for the first time in the history of sociology, a possible future regulation of human society is derived not from ideologies or conditions that must be created, but from natural processes that have been present and have been developing from the very beginning. Work-democratic "politics" is distinguished by the fact that it rejects all politics and demagogism. Masses of working men and women will not be relieved of their social responsibility. They will be burdened with it. Work-democrats have no ambition to be political führers, nor will they ever be permitted to develop such an ambition...
Source: Collins explaining what he calls the literary principal guiding him, in the preface of the second edition of The Woman in White. Also in Reality's Dark Light: The Sensational Wilkie Collins by Maria K. Bachman & Don Richard Cox [University of Tennessee Press, 2003, ISBN 1-572-33274-3] ( p. xiv https://books.google.com/books?id=_X8AlmIp0dwC&pg=PR14)
Source: Evolution and Theology (1900), pp. 8-9.
Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 260