“And therefore a prince who does not understand the art of war, over and above the other misfortunes already mentioned, cannot be respected by his soldiers, nor can he rely on them. He ought never, therefore, to have out of his thoughts this subject of war, and in peace he should addict himself more to its exercise than in war; this he can do in two ways, the one by action, the other by study.”

Source: The Prince (1513), Ch. 14; translated by W. K. Marriot

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Niccolo Machiavelli130

Italian politician, Writer and Author 1469–1527

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“He, therefore, who desires peace, should prepare for war. He who aspires to victory, should spare no pains to form his soldiers. And he who hopes for success, should fight on principle, not chance. (Book 3, Foreword)”
Igitur qui desiderat pacem, praeparet bellum; qui uictoriam cupit, milites inbuat diligenter; qui secundos optat euentus, dimicet arte, non casu.

Publius Flavius Vegetius Renatus book De re militari

De Re Militari (also Epitoma Rei Militaris), Book III, "Dispositions for Action"
Variant: Si vis pacem para bellum. ("If you want peace, prepare for war.")

Niccolo Machiavelli book The Prince

Source: The Prince (1513), Ch. 14; Variant: A prince should therefore have no other aim or thought, nor take up any other thing for his study but war and it organization and discipline, for that is the only art that is necessary to one who commands.
Context: A prince ought to have no other aim or thought, nor select anything else for his study, than war and its rules and discipline; for this is the sole art that belongs to him who rules, and it is of such force that it not only upholds those who are born princes, but it often enables men to rise from a private station to that rank. And, on the contrary, it is seen that when princes have thought more of ease than of arms they have lost their states. And the first cause of your losing it is to neglect this art; and what enables you to acquire a state is to be master of the art.

“But a prince, when he binds himself, does not bind himself alone, otherwise he would be in the same position as a private individual. Instead, he exposes great countries and great provinces to a thousand misfortunes. Therefore, it is better that he should break his contract rather than that the people should perish.”

Frederick II of Prussia (1712–1786) king of Prussia

Historie vom Jahre 1746, quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 82

“He thinks Goliath can end the war," Alek managed at last. "The man wants peace!"

"As do we all," Count Volger said. "But there are many ways to end a war. Some are more peaceful than others.”

Scott Westerfeld book Goliath

Source: Goliath

“A prince must not have any other object nor any other thought… but war, its institutions, and its discipline; because that is the only art befitting one who commands.”

Niccolo Machiavelli book The Prince

Source: The Prince

“He had thought his wars over. Now he realized peace had been merely a lull.”

Michael Moorcock book The City in the Autumn Stars

Source: The City in the Autumn Stars (1986), Chapter 17 (p. 407)

“A prince ought to have no other aim or thought, nor select anything else for his study, than war and its rules and discipline; for this is the sole art that belongs to him who rules, and it is of such force that it not only upholds those who are born princes, but it often enables men to rise from a private station to that rank. And, on the contrary, it is seen that when princes have thought more of ease than of arms they have lost their states. And the first cause of your losing it is to neglect this art; and what enables you to acquire a state is to be master of the art.”

Niccolo Machiavelli book The Prince

Source: The Prince (1513), Ch. 14; translated by W. K. Marriot

“So far as one understands a man, one is that man. The man of genius takes his place in the above argument as he who understands incomparably more other beings than the average man. Goethe is said to have said of himself that there was no vice or crime of which he could not trace the tendency in himself, and that at some period of his life he could not have understood fully. The genius, therefore, is a more complicated, more richly endowed, more varied man; and a man is the closer to being a genius the more men he has in his personality, and the more really and strongly he has these others within him.”

Otto Weininger book Sex and Character

Einen Menschen verstehen heißt also: auch er sein. Der geniale Mensch aber offenbarte sich an jenen Beispielen eben als der Mensch, welcher ungleich mehr Wesen versteht als der mittelmäßige. Goethe soll von sich gesagt haben, es gebe kein Laster und kein Verbrechen, zu dem er nicht die Anlage in sich verspürt, das er nicht in irgend einem Zeitpunkte seines Lebens vollauf verstanden habe. Der geniale Mensch ist also komplizierter, zusammengesetzter, reicher; und ein Mensch ist um so genialer zu nennen, je mehr Menschen er in sich vereinigt, und zwar, wie hinzugefügt werden muß, je lebendiger, mit je größerer Intensität er die anderen Menschen in sich hat.
Source: Sex and Character (1903), p. 106.

“Therefore the Sage embraces the One,
And becomes the model of the world.
He does not reveal himself,
And is therefore luminous.
He does not justify himself,
And is therefore far-famed.
He does not boast himself,
And therefore people give him credit.
He does not pride himself,
And is therefore the ruler among men.
It is because he does not contend
That no one in the world can contend against him.”

Laozi book Tao Te Ching

Source: Tao Te Ching, Ch. 22, as translated by Lin Yutang (1948)

“No one starts a war--or rather, no one in his sense ought to do so--without first being clear in his mind what he intends to achieve by the war and how he intends to conduct it.”

Carl von Clausewitz (1780–1831) German-Prussian soldier and military theorist

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Niccolo Machiavelli130

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