“Next they passed the Sacred Mountain and the highlands where the Mossynoeci live in the mossynes or wooden houses from which they take their name. These people have their own ideas of what is right and proper. What we do as a rule openly in town or market-place they do at home; and what we do in the privacy of our houses they do out of doors in the open street, and nobody thinks the worst of them. Even the sexual act puts no one to blush in this community. On the contrary, like swine in the fields, they lie down on the ground in promiscuous intercourse and are not at all disconcerted by the presence of others. Then again, their king sits in the loftiest hut of all to dispense justice to his numerous subjects. But if the poor man happens to make a mistake in his findings, they lock him up and give him nothing to eat for the rest of the day.”
Source: Argonautica (3rd century BC), Book II. Onward to Colchis, Lines 1015–1029
Original
Ἱρὸν δ᾽ αὖτ᾽ ἐπὶ τοῖσιν ὄρος καὶ γαῖαν ἄμειβον, ᾗ ἔνι Μοσσύνοικοι ἀν᾽ οὔρεα ναιετάουσιν μόσσυνας, καὶ δ᾽ αὐτοὶ ἐπώνυμοι ἔνθεν ἔασιν. ἀλλοίη δὲ δίκη καὶ θέσμια τοῖσι τέτυκται. ὅσσα μὲν ἀμφαδίην ῥέζειν θέμις, ἢ ἐνὶ δήμῳ, ἢ ἀγορῇ, τάδε πάντα δόμοις ἔνι μηχανόωνται· ὅσσα δ᾽ ἐνὶ μεγάροις πεπονήμεθα, κεῖνα θύραζε ἀψεγέως μέσσῃσιν ἐνὶ ῥέζουσιν ἀγυιαῖς. οὐδ᾽ εὐνῆς αἰδὼς ἐπιδήμιος, ἀλλά, σύες ὣς φορβάδες, οὐδ᾽ ἠβαιὸν ἀτυζόμενοι παρεόντας, μίσγονται χαμάδις ξυνῇ φιλότητι γυναικῶν. αὐτὰρ ἐν ὑψίστῳ βασιλεὺς μόσσυνι θαάσσων ἰθείας πολέεσσι δίκας λαοῖσι δικάζει, σχέτλιος. ἢν γάρ πού τί θεμιστεύων ἀλίτηται, μιν κεῖν᾽ ἦμαρ ἐνικλείσαντες ἔχουσιν.
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Apollonius of Rhodes 34
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