Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches
The Philosophy of Atheism (1916)
Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. VIII: Ideal Society
Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches
The Philosophy of Atheism (1916)
Alfred Adler (1870–1937) Medical Doctor, Psychologist, Psychiatrist, Psychotherapist, Personality Theorist
Source: What Life Could Mean to You
“A man is rational in proportion as his intelligence informs and controls his desires.”
Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
Source: Sceptical Essays
Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Warren Farrell (1943) author, spokesperson, expert witness, political candidate
Women Can't Hear What Men Don't Say (2000)
“The black man wants to be white. The white man slaves to reach a human level.”
Frantz Fanon book Black Skin, White Masks
Introduction,Page 9
Black Skin, White Masks (1952)
Jacques Delors (1925) French economist and politician
Speech to the European Parliament (23 October 1991), quoted in The Times (24 October 1991), p. 14
President of the European Commission
“The common man is impelled and controlled by interests; the superior, by ideas.”
John Lancaster Spalding (1840–1916) Catholic bishop
Source: Aphorisms and Reflections (1901), p. 113
Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist
"The Century's Great Men in Science" in The 19th Century : A Review of Progress During the Past One Hundred Years in the Chief Departments of Human Activity (1901), published by G. P. Putnam's Sons.
Context: It is the man of science, eager to have his every opinion regenerated, his every idea rationalized, by drinking at the fountain of fact, and devoting all the energies of his life to the cult of truth, not as he understands it, but as he does not yet understand it, that ought properly to be called a philosopher. To an earlier age knowledge was power — merely that and nothing more; to us it is life and the summum bonum. Emancipation from the bonds of self, of one's own prepossessions, importunately sought at the hands of that rational power before which all must ultimately bow, — this is the characteristic that distinguishes all the great figures of nineteenth-century science from those of former periods.