Jan Wesley cytaty (77 cytatów, strona 2)

Nehemiah Curnock, ed., 'The Journal of the Rev. John Wesley, A.M.', London, Charles H. Kelly, vol. 5, p. 265 https://archive.org/stream/a613690405wesluoft#page/265/mode/1up (entry of 25 May 1768)
General sources

“The Church recruited people who had been starched and ironed before they were washed.”

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John Wesley

John Wesley Lord, as quoted in TIME magazine (1 February 1963)
Misattributed

“I believe that He was made man, joining the human nature with the divine in one person; being conceived by the singular operation of the Holy Ghost, and born of the blessed Virgin Mary, who, as well after as before she brought Him forth, continued a pure and unspotted virgin.”

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John Wesley

Letter to a Roman Catholic, July 18, 1749, The works of the Rev. John Wesley (1872), London, Wesleyan Conference Office, vol. X, p. 81. https://books.google.com/books?id=TZBKAAAAYAAJ&pg=PA81&dq=%22continued+a+pure+and+unspotted+virgin%22&hl=en&sa=X&ved=0ahUKEwjn7srt5I_NAhUUU1IKHUlzC-AQ6AEIUTAH#v=onepage&q=%22continued%20a%20pure%20and%20unspotted%20virgin%22&f=false
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“I observed, "Love is the fulfilling of the law, the end of the commandment." It is not only "the first and great" command, but all the commandments in one. "Whatsoever things are just, whatsoever things are pure, if there be any virtue, if there be any praise," they are all comprised in this one word, love.”

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John Wesley

Wesley quoting his own sermon on "The Circumcision of the Heart" (1 January 1733) in the work A Plain Account Of Christian Perfection (Edition of 1777)
General sources

“I can by no means approve the scurrility and contempt with which the Romanists have often been treated. I dare not rail at, or despise, any man: much less those who profess to believe in the same Master. But I pity them much; having the same assurance, that Jesus is the Christ, and that no Romanist can expect to be saved, according to the terms of his covenant.”

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John Wesley

Letter to a Roman Catholic Priest, published in his Journal for 27 August 1739 http://books.google.com/books?id=TylXAAAAIAAJ&q=%22+published+in+his+Journal+for+27+August+1739%22&dq=%22+published+in+his+Journal+for+27+August+1739%22&hl=en&ei=ggg-TMSKNcL6lwfw3cj3BQ&sa=X&oi=book_result&ct=book-thumbnail&resnum=1&ved=0CC8Q6wEwAA.
In, The works of the Rev. John Wesley, A. M., London, Wesleyan Conference Office, 1872, vol. 1, p. 220. http://books.google.com/books?id=Eo9KAAAAYAAJ&pg=PA220&dq=%22+I+can+by+no+means+approve+the+scurrility+and+contempt+with+which+the+Romanists%22&hl=en&ei=iwM-TOq7OcP7lwfr6Kz5BQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CDkQ6AEwBA#v=onepage&q=%22%20I%20can%20by%20no%20means%20approve%20the%20scurrility%20and%20contempt%20with%20which%20the%20Romanists%22&f=false http://wesley.nnu.edu/John_Wesley/letters/1739.htm
General sources

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

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John Wesley

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

“Why should the Devil have all the best tunes?”

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John Wesley

Attributed to Wesley in The English Poets: Addison to Blake (1880) by Thomas Humphry Ward, it also sometimes attributed to his brother Charles Wesley, and appears even earlier attributed to George Whitefield, in The Monthly Review, or, Literary Journal, Vol. 49 (June 1773 - January 1774), p. 430; this has also been reported as a remark made by Rowland Hill, when he arranged an Easter hymn to the tune of "Pretty, Pretty Polly Hopkins, in The Rambler, Vol. 9 (1858), p. 191; as well as to William Booth, who popularized it as an addage in promoting The Salvation Army.
Disputed

“Lord, let me not live to be useless!”

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John Wesley

Journal (22 December 1763)
General sources

““And Festus said with a loud voice, Paul, thou art beside thyself.”
Acts 26:24.
And so say all the world, the men who know not God, of all that are of Paul’s religion: of every one who is so a follower of him as he was of Christ. It is true, there is a sort of religion, nay, and it is called Christianity too, which may be practised without any such Imputation, which is generally allowed to be consistent with common sense, —that is, a religion of form, a round of outward duties, performed in a decent, regular manner. You may add orthodoxy thereto, a system of right opinions, yea, and some quantity of heathen morality; and yet not many will pronounce, that “much religion hath made you mad.” But if you aim at the religion of the heart, if you talk of “righteousness, and peace, and joy in the Holy Ghost,” then it will not be long before your sentence is passed, “Thou art beside thyself.””

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John Wesley

Sermons on Several Occasions (1771)
Źródło: Sermon 37 "The Nature of Enthusiasm" http://www.ccel.org/ccel/wesley/sermons.v.xxxvii.html

“God buries his workmen, but carries on his work.”

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John Wesley

Charles Wesley, as quoted in Cyclopaedia of Biblical, Theological, and Ecclesiastical Literature (1889). This appears with two quotes of John Wesley on the monument to both men in Westminster Abbey, and is commonly attributed to John.
Misattributed

“You may be as orthodox as the devil and as wicked.”

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John Wesley

This may be a paraphrase or summary of Wesley's thoughts that originated with Hugh Price Hughes; in his preface to Ethical Christianity : A Series of Sermons (1892) he states "It is really quite surpising that one could honestly confound Orthodoxy with Christianity, because, as John Wesley used to say in his emphatic and decisive manner, you may be as orthodox as the devil and as wicked." He does not place the statement itself in quotes, though his daughter, Dorothea Price Hughes, in her book The Life of Hugh Price Hughes (1904), p. 146, states "The saying of Wesley's that a man may be as orthodox as the devil and as wicked, was one in which he delighted, and which he often quoted." No published sources of the statement prior to 1892 have yet been located.
Disputed

“Tell me how it is that in this room there are three candles and but one light, and I will explain to you the mode of the Divine existence.”

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John Wesley

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 285
General sources

“Animals of the MONKEY class are furnished with hands instead of paws; their ears, eyes, eye-lids, lips, and breasts, are like those of mankind; their internal conformation also bears some distant likeness; and the whole offers a picture that may mortify the pride of such as make their persons the principal objects of their admiration.”

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John Wesley

A Survey of the Wisdom of God in the Creation; Or A Compendium of Natural Philosophy New York: Bangs and T. Mason, 1823, Part the Second, Chapter I, volume 1, pages 147-148. Wesley Center Online http://wesley.nnu.edu/john-wesley/a-compendium-of-natural-philosophy/chapter-1-of-beasts/
General sources

“In all cases, the Church is to be judged by the Scripture, not the Scripture by the Church.”

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John Wesley

Popery Calmly Considered (1779): The works of the Rev. John Wesley, 1812, London : Printed at the Conference - Office … by Thomas Cordeux, agent, vol. XV http://books.google.com/books?vid=OCLC09022224&id=CZEPAAAAIAAJ&pg=PA180&lpg=PA177&dq=%22popery+calmly+considered%22, p. 180 - Google Books
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“I desired as many as could to join together in fasting and prayer, that God would restore the spirit of love and of a sound mind to the poor deluded rebels in America.”

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John Wesley

Journal entry (1 August 1777), published in The Journal of the Rev. John Wesley (1827), p. 104
General sources

“… We now come to a numerous tribe, that seem to make approaches even to humanity; that bear an awkward resemblance to the human form, and discover the same faint efforts at intellectual sagacity.”

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John Wesley

General sources

“As to matters of dress, I would recommend one never to be first in the fashion nor the last out of it.”

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John Wesley

As quoted in A Dictionary of Thoughts : Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) by Tyron Edwards, p. 127
General sources

“Every one, though born of God in an instant, yet undoubtedly grows by slow degrees.”

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John Wesley

Letter (27 June 1760), published in The Works of the Rev. John Wesley (1813) Vol. XVI, p. 109
As quoted in an 1856 edition of Works
General sources
Wariant: Every one, though born of God in an instant, yea, and sanctified in an instant, yet undoubtedly grows by slow degrees.