Thomas Carlyle idézet
oldal 14

Thomas Carlyle [ejtsd: karlájl] skót történetíró.

✵ 4. december 1795 – 5. február 1881  •  Más nevek Томас Карлайл

Thomas Carlyle fénykép

Thomas Carlyle: 488 idézet2 Kedvelés

Thomas Carlyle híres idézetei

„Ez a világ, minden tudásunk és tudományunk ellenére, még mindig egy csoda; csodálatos, kifürkészhetetlen, varázslatos és még annál is több, mindazok számára, akik gondolnak rá.”

„Egy vitában, abban a pillanatban, amikor haragot érzünk, már felhagytunk az igazságra való törekvéssel, és elkezdtünk önmagunkért küzdeni.”

„Ne szégyeld a hibáid. Semmi sem taníthat jobban, mint azok megértésük. Ez az önképzés egyik legjobb módja.”

„A csend mély, mint az örökkévalóság, a beszéd sekély, mint az idő.”

„Az ember természetéből fakadóan gyűlöli a változást; ritkán hagyja el régi otthonát, amíg az nem esik a nyakába.”

„Ahelyett, hogy azt mondanánk, hogy az ember a körülmények teremtménye, inkább azt kellene mondanunk, hogy az ember a körülmények építője.”

„Állhatatosság, kitartás és helytállás minden akadály, csüggedés és lehetetlenség ellenére: Ez az, ami mindenben megkülönbözteti az erős lelket a gyengétől.”

Thomas Carlyle: Idézetek angolul

“Mark at present so much; what the essence of Scandinavian and indeed of all Paganism is: a recognition of the forces of Nature as godlike, stupendous, personal Agencies,—as Gods and Demons. Not inconceivable to us. It is the infant Thought of man opening itself, with awe and wonder, on this ever-stupendous Universe. To me there is in the Norse system something very genuine, very great and manlike. A broad simplicity, rusticity, so very different from the light gracefulness of the old Greek Paganism, distinguishes this Scandinavian System. It is Thought; the genuine Thought of deep, rude, earnest minds, fairly opened to the things about them; a face-to-face and heart-to-heart inspection of the things,—the first characteristic of all good Thought in all times. Not graceful lightness, half-sport, as in the Greek Paganism; a certain homely truthfulness and rustic strength, a great rude sincerity, discloses itself here.”

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1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

“for this also we will honour the poor Manchester Insurrection, and augur well of it. A deep unspoken sense lies in these strong men,— inconsiderable, almost stupid, as all they can articulate of it is. Amid all violent stupidity of speech, a right noble instinct of what is doable and what is not doable never forsakes them: the strong inarticulate men and workers, whom Fact patronises; of whom, in all difficulty and work whatsoever, there is good augury!”

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1840s, Past and Present (1843)

“It is a most earnest thing to be alive in this world; to die is not sport for a man. Man's life never was a sport to him; it was a stern reality, altogether a serious matter to be alive!”

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1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

“Whatsoever is not beaverish seems to go forth in the shape of talk. To such length is human intellect wasted or suppressed in this world!”

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1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

“The rudest heathen that worshipped Canopus, or the Caabah Black-Stone, he, as we saw, was superior to the horse that worshipped nothing at all! Nay there was a kind of lasting merit in that poor act of his; analogous to what is still meritorious in Poets: recognition of a certain endless divine beauty and significance in stars and all natural objects whatsoever.”

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1840s, Heroes and Hero-Worship (1840), The Hero as Priest

“Every candid eye, I think, will read the Koran far otherwise than so. It is the confused ferment of a great rude human soul; rude, untutored, that cannot even read; but fervent, earnest, struggling vehemently to utter itself in words. With a kind of breathless intensity he strives to utter himself; the thoughts crowd on him pell-mell: for very multitude of things to say, he can get nothing said. The meaning that is in him shapes itself into no form of composition, is stated in no sequence, method, or coherence;—they are not shaped at all, these thoughts of his; flung out unshaped, as they struggle and tumble there, in their chaotic inarticulate state.”

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1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

“Everywhere in life, the true question is not what we gain, but what we do.”

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Essays. Goethe's Helena.
1830s, Sir Walter Scott (1838)

“The fine arts once divorcing themselves from truth are quite certain to fall mad, if they do not die.”

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Latter Day Pamphlet, No. 8. (1850).
1820s, Critical and Miscellaneous Essays (1827–1855)

“They understood in their heart that it was indispensable to be brave; that Odin would have no favor for them, but despise and thrust them out, if they were not brave. Consider too whether there is not something in this! It is an everlasting duty, valid in our day as in that, the duty of being brave. Valor is still value. The first duty for a man is still that of subduing Fear. We must get rid of Fear; we cannot act at all till then.”

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1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

“What I called the perplexed jungle of Paganism sprang, we may say, out of many roots: every admiration, adoration of a star or natural object, was a root or fibre of a root; but Hero-worship is the deepest root of all; the tap-root, from which in a great degree all the rest were nourished and grown.”

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1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

“Undue cultivation of the inward or Dynamical province leads to idle, visionary, impracticable courses, and, especially in rude eras, to Superstition and Fanaticism, with their long train of baleful and well-known evils. Undue cultivation of the outward, again, though less immediately prejudicial, and even for the time productive of many palpable benefits, must, in the long-run, by destroying Moral Force, which is the parent of all other Force, prove not less certainly, and perhaps still more hopelessly, pernicious. This, we take it, is the grand characteristic of our age. By our skill in Mechanism, it has come to pass, that in the management of external things we excel all other ages; while in whatever respects the pure moral nature, in true dignity of soul and character, we are perhaps inferior to most civilised ages.”

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1820s, Signs of the Times (1829)

“Not only was Thebes built by the music of an Orpheus; but without the music of some inspired Orpheus was no city ever built, no work that man glories in ever done.”

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Bk. III http://books.google.com/books?id=8nI5AAAAcAAJ&q=%22Not+only+was+Thebes+built+by+the+music+of+an+Orpheus+but+without+the+music+of+some+inspired+Orpheus+was+no+city+ever+built+no+work+that+man+glories+in+ever+done%22&pg=PA182#v=onepage, ch. 8 http://books.google.com/books?id=m2IyAQAAMAAJ&q=%22Not+only+was+Thebes+built+by+the+music+of+an+Orpheus+but+without+the+music+of+some+inspired+Orpheus+was+no+city+ever+built+no+work+that+man+glories+in+ever+done%22&pg=PA86#v=onepage. <br class="br">1830s, Sartor Resartus (1833–1834)

“How does the poet speak to men with power, but by being still more a man than they?”

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Burns.
1820s, Critical and Miscellaneous Essays (1827–1855)

“It is no longer the moral, religious, spiritual condition of the people that is our concern, but their physical, practical, economical condition, as regulated by public laws.”

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1820s, Signs of the Times (1829)

“Tell me what kind of man governs a People, you tell me, with much exactness, what the net sum-total of social worth in that People has for some time been.”

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1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)

“The Noble in the high place, the Ignoble in the low; that is, in all times and in all countries, the Almighty Maker's Law.”

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1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

“"Genius" (which means transcendent capacity of taking trouble, first of all).”

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Life of Fredrick the Great http://www.cs.cmu.edu/~spok/metabook/fgreat.html, Bk. IV, ch. 3 (1858–1865). Sometimes misreported as "Genius is an infinite capacity for taking pains"; see Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 12. <br class="br">1860s

“Great souls are always loyally submissive, reverent to what is over them.”

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1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

“In books lies the soul of the whole Past Time; the articulate audible voice of the Past, when the body and material substance of it has altogether vanished like a dream.”

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1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

“A well-written Life is almost as rare as a well-spent one.”

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Richter (1827).
1820s, Critical and Miscellaneous Essays (1827–1855)

“He who takes not counsel of the Unseen and Silent, from him will never come real visibility and speech.”

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Bk. III, ch. 11.
1840s, Past and Present (1843)

“Such parliamentary bagpipes I myself have heard play tunes, much to the satisfaction of the people.”

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1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

“Speak to any small man of a high, majestic Reformation, of a high majestic Luther; and forthwith he sets about “accounting” for it; how the “circumstances of the time” called for such a character, and found him, we suppose, standing girt and road-ready, to do its errand; how the “circumstances of the time” created, fashioned, floated him quietly along into the result; how, in short, this small man, had he been there, could have per formed the like himself! For it is the “force of circumstances” that does everything; the force of one man can do nothing. Now all this is grounded on little more than a metaphor. We figure Society as a “Machine,” and that mind is opposed to mind, as body is to body; whereby two, or at most ten, little minds must be stronger than one great mind. Notable absurdity! For the plain truth, very plain, we think is, that minds are opposed to minds in quite a different way; and one man that has a higher Wisdom, a hitherto unknown spiritual Truth in him, is stronger, not than ten men that have it not, or than ten thousand, but than all men that have it not; and stands among them with a quite ethereal, angelic power, as with a sword out of Heaven's own armory, sky-tempered, which no buckler, and no tower of brass, will finally withstand.”

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1820s, Signs of the Times (1829)

“Consider how, even in the meanest sorts of Labour, the whole soul of a man is composed into a kind of real harmony, the instant he sets himself to work! Doubt, Desire, Sorrow, Remorse, Indignation, Despair itself, all these like helldogs lie beleaguering the soul of the poor dayworker, as of every man: but he bends himself with free valour against his task, and all these are stilled, all these shrink murmuring far off into their caves. The man is now a man. The blessed glow of Labour in him, is it not as purifying fire, wherein all poison is burnt up, and of sour smoke itself there is made bright blessed flame!”

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1840s, Past and Present (1843)

“Enjoying things which are pleasant; that is not the evil: it is the reducing of our moral self to slavery by them that is.”

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1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

“Except by name, Jean Paul Friedrich Richter is little known out of Germany. The only thing connected with him, we think, that has reached this country is his saying,—imported by Madame de Staël, and thankfully pocketed by most newspaper critics, — "Providence has given to the French the empire of the land; to the English that of the sea; to the Germans that of—the air!"”

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Richter.
1820s, Critical and Miscellaneous Essays (1827–1855)

“But leaving this, let us remark one thing which is very plain: That whatever be the uses and duties, real or supposed, of a Secretary in Parliament, his faculty to accomplish these is a point entirely unconnected with his ability to get elected into Parliament, and has no relation or proportion to it, and no concern with it whatever.”

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1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)

“Civil government does by its nature include much that is mechanical, and must be treated accordingly. We term it indeed, in ordinary language, the Machine of Society, and talk of it as the grand working wheel from which all private machines must derive, or to which they must adapt, their movements.”

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1820s, Signs of the Times (1829)

“Religion in most countries, more or less in every country, is no longer what it was, and should be,—a thousand-voiced psalm from the heart of Man to his invisible Father, the fountain of all Goodness, Beauty, Truth, and revealed in every revelation of these; but for the most part, a wise prudential feeling grounded on mere calculation; a matter, as all others now are, of Expediency and Utility; whereby some smaller quantum of earthly enjoyment may be exchanged for a far larger quantum of celestial enjoyment. Thus Religion too is Profit, a working for wages; not Reverence, but vulgar Hope or Fear.”

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1820s, Signs of the Times (1829)

“Yet with every allowance, one feels it difficult to see how any mortal ever could consider this Koran as a Book written in Heaven, too good for the Earth; as a well-written book, or indeed as a book at all; and not a bewildered rhapsody; written, so far as writing goes, as badly as almost any book ever was!”

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1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

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