Lucius Annaeus Seneca idézet

oldal 4

„Semmilyen szél nem kedvez annak, aki nem tudja, melyik kikötőbe tart.”
errant consilia nostra, quia non habent quo derigantur; ignoranti quem portum petat nullus suus ventus est.

„Nem az szegény, akinek csak kevese van, hanem aki többre vágyik.”
Non qui parum habet, sed qui plus cupit, pauper est.

„A szerencse az, amikor a felkészülés találkozik a lehetőséggel.”

„A háborúnál csak a háborútól való félelem rosszabb.”
peior est bello timor ipse belli.

„Soha senki sem volt bölcs véletlenül.”

„Senki sem képes uralkodni, ha nem képes elviselni, hogy uralva legyen.”
nemo autem regere potest nisi qui et regi.

„Az igazi barátság egyik legszebb tulajdonsága a megértés.”

„Az elme nehezen felejti azt, amit már régen megtanult.”

„Kezdjetek el végre élni, és minden egyes napot külön életnek számítsatok.”

„A barátság mindig előnyös; a szerelem néha árt.”

„Azokra a dolgokra, amelyeket nehéz volt elviselni, édes emlékezni.”

„A legerősebb az, aki saját magát tartja hatalmában.”

„Nincs nagy zsenialitás egy kis őrület nélkül.”

„A hódítás feltételei mindig könnyűek. Csak egy darabig kell fáradoznunk, egy darabig tűrnünk, mindig hinnünk kell, és soha nem szabad visszafordulnunk.”

„Ha az ember nem tudja, hogy melyik kikötőbe hajózik, semmilyen szél sem kedvező.”

“The shortest way to wealth is through the contempt of wealth.”
Brevissima ad divitias per contemptum divitiarum via est.

“For sometimes it is an act of bravery even to live.”
Aliquando enim et vivere fortiter facere est

“If one doesn't know his mistakes, he won't want to correct them.”
Nam qui peccare se nescit, corrigi non vult.

“Just as an enemy is more dangerous to a retreating army, so every trouble that fortune brings attacks us all the harder if we yield and turn our backs.”
Quemadmodum perniciosior est hostis fugientibus, sic omne fortuitum incommodum magis instat cedenti et averso.

“The cause of anger is the belief that we are injured; this belief, therefore, should not be lightly entertained. We ought not to fly into a rage even when the injury appears to be open and distinct: for some false things bear the semblance of truth. We should always allow some time to elapse, for time discloses the truth.”
Contra primus itaque causas pugnare debemus; causa autem iracundiae opinio iniuriae est, cui non facile credendum est. Ne apertis quidem manifestisque statim accedendum; quaedam enim falsa ueri speciem ferunt. Dandum semper est tempus: ueritatem dies aperit.

“It is quality rather than quantity that matters.”
Non refert quam multos sed quam bonos habeas.

“Who is everywhere is nowhere. When a person spends all his time in foreign travel, he ends by having many acquaintances, but no friends.”
Nusquam est qui ubique est. Vitam in peregrinatione exigentibus hoc evenit, ut multa hospitia habeant, nullas amicitias.

“Impurity is caused by attitude, not events.”
Mens impudicam facere, non casus, solet.

“Should I be surprised that dangers which have always surrounded me should at last attack me? A great part of mankind, when about to sail, do not think of a storm. I shall never be ashamed of a reporter of bad news in a good cause.”

“Do you seek Alcides' equal? None is, except himself.”

“For love of bustle is not industry – it is only the restlessness of a hunted mind.”
Nam illa tumultu gaudens non est industria sed exagitatae mentis concursatio.

“My master Attalus used to say: "Evil herself drinks the largest portion of her own poison." The poison which serpents carry for the destruction of others, and secrete without harm to themselves, is not like this poison; for this sort is ruinous to the possessor.”
Quemadmodum Attalus noster dicere solebat, 'malitia ipsa maximam partem veneni sui bibit'. Illud venenum quod serpentes in alienam perniciem proferunt, sine sua continent, non est huic simile: hoc habentibus pessimum est.

“A trifling debt makes a man your debtor; a large one makes him an enemy.”
Leve aes alienum debitorem facit, grave inimicum.

“Our minds must have relaxation: rested, they will rise up better and keener. Just as we must not force fertile fields (for uninterrupted production will quickly exhaust them), so continual labor will break the power of our minds. They will recover their strength, however, after they have had a little freedom and relaxation.”

“A sword by itself does not slay; it is merely the weapon used by the slayer.”
quemadmodum gladius neminem occidit: occidentis telum est.

“"Although," said he [Cato], "all the world has fallen under one man's sway, although Caesar's legions guard the land, his fleets the sea, and Caesar's troops beset the city gates, yet Cato has a way of escape; with one single hand he will open a wide path to freedom. This sword, unstained and blameless even in civil war, shall at last do good and noble service: the freedom which it could not give to his country it shall give to Cato!”
"Licet," inquit, "omnia in unius dicionem concesserint, custodiantur legionibus terrae, classibus maria, Caesarianus portas miles obsideat; Cato qua exeat habet; una manu latam libertati viam faciet. Ferrum istud, etiam civili bello purum et innoxium, bonas tandem ac nobiles edet operas: libertatem, quam patriae non potuit, Catoni dabit.

“Men do not care how nobly they live, but only how long, although it is within the reach of every man to live nobly, but within no man's power to live long.”
Nemo quam bene vivat sed quam diu curat, cum omnibus possit contingere ut bene vivant, ut diu nulli.

“You can tell the character of every man when you see how he gives and receives praise.”
qualis quisque sit scies, si quemadmodum laudet, quemadmodum laudetur aspexeris.

“Treat your inferiors as you would be treated by your betters.”
sic cum inferiore vivas quemadmodum tecum superiorem velis vivere.

“Valor withers without adversity.”
Marcet sine adversario virtus.

“Why then do you occupy me with the words rather than with the works of wisdom? Make me braver, make me calmer, make me the equal of Fortune, make me her superior.”

“Tell me what to avoid, what to seek, by what studies to strengthen my tottering mind, how I may rebuff the waves that strike me abeam and drive me from my course, by what means I may be able to cope with all my evils, and by what means I can be rid of the calamities that have plunged in upon me and those into which I myself have plunged. Teach me how to bear the burden of sorrow without a groan on my part, and how to bear prosperity without making others groan; also, how to avoid waiting for the ultimate and inevitable end, and to beat a retreat of my own free will, when it seems proper to me to do so.”

“Let words proceed as they please, provided only your soul keeps its own sure order, provided your soul is great and holds unruffled to its ideals, pleased with itself on account of the very things which displease others, a soul that makes life the test of its progress, and believes that its knowledge is in exact proportion to its freedom from desire and its freedom from fear.”

“They have been spoken by Plato, spoken by Zeno, spoken by Chrysippus or by Posidonius, and by a whole host of Stoics as numerous as excellent. I shall show you how men can prove their words to be their own: it is by doing what they have been talking about.”

“And we cannot change this order of things; but what we can do is to acquire stout hearts, worthy of good men, thereby courageously enduring chance and placing ourselves in harmony with Nature.”

“If you set a high value on liberty, you must set a low value on everything else.”

“You see that man can endure toil: Cato, on foot, led an army through African deserts. You see that thirst can be endured: he marched over sun-baked hills, dragging the remains of a beaten army and with no train of supplies, undergoing lack of water and wearing a heavy suit of armour; always the last to drink of the few springs which they chanced to find. You see that honour, and dishonour too, can be despised: for they report that on the very day when Cato was defeated at the elections, he played a game of ball. You see also that man can be free from fear of those above him in rank: for Cato attacked Caesar and Pompey simultaneously, at a time when none dared fall foul of the one without endeavouring to oblige the other. You see that death can be scorned as well as exile: Cato inflicted exile upon himself and finally death, and war all the while.”

“No one ever saw Cato change, no matter how often the state changed: he kept himself the same in all circumstances—in the praetorship, in defeat, under accusation, in his province, on the platform, in the army, in death.”

“Do you desire another case? Take that of the younger Marcus Cato, with whom Fortune dealt in a more hostile and more persistent fashion. But he withstood her, on all occasions, and in his last moments, at the point of death, showed that a brave man can live in spite of Fortune, can die in spite of her. His whole life was passed either in civil warfare, or under a political regime which was soon to breed civil war.”