John Locke idézet (146 idézet, oldal 5)

Letter to Edward Clarke (c. April 1690), quoted in James Farr and Clayton Roberts, 'John Locke on the Glorious Revolution: A Rediscovered Document', The Historical Journal, Vol. 28, No. 2 (Jun., 1985), pp. 385-398.

“He that thinks diversion may not lie in hard and painful labour, forgets the early rising, hard riding, heat, cold and hunger of huntsmen, which is yet known to be the constant recreation of men of the greatest condition.”

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John Locke könyv Some Thoughts Concerning Education

Sec. 206
Some Thoughts Concerning Education (1693)

“Though you give no countenance to the complaints of the querulous, yet take care to curb the insolence and ill nature of the injurious. When you observe it yourself, reprove it before the injur'd party: but if the complaint be of something really worth your notice, and prevention another time, then reprove the offender by himself alone, out of sight of him who complain'd and make him go and ask pardon, and make reparation; which ooming thus, as it were from himself, will be the more cheerfully performed, and more kindly receiv'd, the love strenghten'd between them, and a custom of civility grow familiar amongst your children.”

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John Locke könyv Some Thoughts Concerning Education

Sec. 109
Some Thoughts Concerning Education (1693)

“How then shall they have the play-games you allow them, if none must be bought for them?”

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John Locke könyv Some Thoughts Concerning Education

I answer, they should make them themselves, or at least endeavour it, and set themselves about it. ...And if you help them where they are at a stand, it will more endear you to them than any chargeable toys that you shall buy for them.
Sec. 130
Some Thoughts Concerning Education (1693)

“Wherever Law ends, Tyranny begins.”

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John Locke könyv Two Treatises of Government

Second Treatise of Government, Sec. 202
Two Treatises of Government (1689)

“He that knows anything, knows this, in the first place, that he need not seek long for instances of his ignorance."”

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John Locke könyv An Essay Concerning Human Understanding

Forrás: An Essay Concerning Human Understanding (1689), Book IV, Ch. 3, sec. 22

“This is to think that men are so foolish that they take care to avoid what mischiefs may be done them by polecats or foxes, but are content, nay, think it safety, to be devoured by lions.”

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John Locke könyv Two Treatises of Government

Second Treatise of Civil Government, Ch. VII, sec. 93
Two Treatises of Government (1689)
Kontextus: For if it be asked what security, what fence is there in such a state against the violence and oppression of this absolute ruler, the very question can scarce be borne. They are ready to tell you that it deserves death only to ask after safety. Betwixt subject and subject, they will grant, there must be measures, laws, and judges for their mutual peace and security. But as for the ruler, he ought to be absolute, and is above all such circumstances; because he has a power to do more hurt and wrong, it is right when he does it. To ask how you may be guarded from or injury on that side, where the strongest hand is to do it, is presently the voice of faction and rebellion. As if when men, quitting the state of Nature, entered into society, they agreed that all of them but one should be under the restraint of laws; but that he should still retain all the liberty of the state of Nature, increased with power, and made licentious by impunity. This is to think that men are so foolish that they take care to avoid what mischiefs may be done them by polecats or foxes, but are content, nay, think it safety, to be devoured by lions.

“We are like chameleons; we take our hue and the color of our moral character from those who are around us.”

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John Locke

Attributed to Locke on various quotes sites and on social media, this quotation is a false rendering of "We are all a sort of chameleons, that still take a tincture from things near us: nor is it to be wondered at in children, who better understand what they see, than what they hear" from Some Thoughts Concerning Education (1693).
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