“Great as heaven and earth are, men still find some things in them with which to be dissatisfied. Thus it is that, were the superior man to speak of his way in all its greatness, nothing in the world would be found able to embrace it, and were he to speak of it in its minuteness, nothing in the world would be found able to split it.”

— Confucius

The Analects, The Doctrine of the Mean
Context: The way which the superior man pursues, reaches wide and far, and yet is secret. Common men and women, however ignorant, may intermeddle with the knowledge of it; yet in its utmost reaches, there is that which even the sage does not know. Common men and women, however much below the ordinary standard of character, can carry it into practice; yet in its utmost reaches, there is that which even the sage is not able to carry into practice. Great as heaven and earth are, men still find some things in them with which to be dissatisfied. Thus it is that, were the superior man to speak of his way in all its greatness, nothing in the world would be found able to embrace it, and were he to speak of it in its minuteness, nothing in the world would be found able to split it.

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Confucius 269

Chinese teacher, editor, politician, and philosopher -551–-479 BC

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“The way of the superior man may be found, in its simple elements, in the intercourse of common men and women; but in its utmost reaches, it shines brightly through Heaven and Earth.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

“If every trace of any single religion were wiped out and nothing were passed on, it would never be created exactly that way again. There might be some other nonsense in its place, but not that exact nonsense. If all of science were wiped out, it would still be true and someone would find a way to figure it all out again.”

Penn Jillette (1955) American magician

p. 129 http://books.google.com/books?id=KsI3sswEg14C&pg=PA129&dq=%22if+every+trace+of+any+single+religion%22
2010s, God, No!: Signs You May Already Be an Atheist and Other Magical Tales (2011)

“For the only way one can speak of nothing is to speak of it as though it were something, just as the only way one can speak of God is to speak of him as though he were a man, which to be sure he was, in a sense, for a time, and as the only way one can speak of man, even our anthropologists have realized that, is to speak of him as though he were a termite.”

Samuel Beckett book Watt

Part II, p. 77
Watt (1943)

“Students, who should know better, perpetually speak as though the hidden side of things were intentionally concealed, as though knowledge with regard to it ought to be in the hands of all men, but was being deliberately withheld by the caprice or selfishness of a few; whereas the fact is that nothing is or can be hidden from us except by our own limitations, and that for every man as he evolves the world grows wider and wider, because he is able to see more and more of its grandeur and its loveliness.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Hidden Side of things (1913), Chapter I

“… Despite the mayhem that followed, Bruno found that he was still holding Shmuel's hand in his own and nothing in the world would have persuaded him to let go.”

John Boyne (1971) Irish novelist, author of children's and youth fiction

Variant: And then the room went very dark and somehow, despite the chaos that followed, Bruno found that he was still holding Shmuel's hand in his own and nothing in the world would have persuaded him to let it go.
Source: The Boy in the Striped Pajamas

“If God had looked into our minds he would not have been able to see there whom we were speaking of.”

Ludwig Wittgenstein book Philosophical Investigations

Pt II, p. 217
Philosophical Investigations (1953)

“Great abuses in the world are begotten, or, to speak more boldly, all the abuses of the world are begotten, by our being taught to be afraid of professing our ignorance, and that we are bound to accept all things we are not able to refute”

Michel De Montaigne book Essays

Book II, Ch. 12: Apology for Raimond Sebond
Essais (1595), Book II
Context: Great abuses in the world are begotten, or, to speak more boldly, all the abuses of the world are begotten, by our being taught to be afraid of professing our ignorance, and that we are bound to accept all things we are not able to refute: we speak of all things by precepts and decisions. The style at Rome was that even that which a witness deposed to having seen with his own eyes, and what a judge determined with his most certain knowledge, was couched in this form of speaking: “it seems to me.” They make me hate things that are likely, when they would impose them upon me as infallible.

“If one were to bring ten of the wisest men in the world together and ask them what was the most stupid thing in existence, they would not be able to discover anything so stupid as astrology.”

David Hilbert (1862–1943) German prominent mathematician

Quoted in Comic Sections (1993) by Desmond MacHale

“Needs must it be hard, since it is so seldom found. How would it be possible, if salvation were ready to our hand, and could without great labour be found, that it should be by almost all men neglected? But all things excellent are as difficult as they are rare.”
Et sane arduum debet esse, quod adeo raro reperitur. Qui enim posset fieri, si salus in promptu esset et sine magno labore reperiri posset, ut ab omnibus fere negligeretur? Sed omnia praeclara tam difficilia, quam rara sunt.

Baruch Spinoza book Ethics

Part V, Prop. XLII, Scholium
Ethics (1677)

“He said that while one would like to say that God will punish those who do such things and that people often speak in just this way it was his experience that God could not be spoken for and that men with wicked histories often enjoyed lives of comfort and that they died in peace and were buried with honor. He said that it was a mistake to expect too much of justice in this world. He said that the notion that evil is seldom rewarded was greatly overspoken for if there were no advantage to it then men would shun it and how could virtue then be attached to its repudiation?”

Cormac McCarthy book The Crossing

The Crossing (1994)

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Confucius 269

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