Cassandra Clare The Mortal Instruments
Jace Herondale to Clary Fray, pg. 277
The Mortal Instruments, City of Heavenly Fire (2014)
Part 3, Chapter 8 (p. 96)
Don't Bite the Sun (1976)
Cassandra Clare The Mortal Instruments
Jace Herondale to Clary Fray, pg. 277
The Mortal Instruments, City of Heavenly Fire (2014)
“A quick temper will make a fool of you soon enough.”
Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker
Anne Hathaway (1982) American actress
On her boyfriend, Raffaello Follieri, as quoted in "Anne Hathaway : I'm Not a Saint" in People magazine (20 February 2007)
“I said one day that Dole had a temper, and he got madder than hell. He has one. He has a mean one.”
Barry Goldwater (1909–1998) American politician
Washington Post interview (1994)
“Keep your temper, said the Caterpillar.”
Lewis Carroll book Alice's Adventures in Wonderland
Source: Alice in Wonderland
“That proverbial saying, "Ill news goes quick and far."”
Plutarch (46–127) ancient Greek historian and philosopher
Of Inquisitiveness
Bartlett's Familiar Quotations, 10th ed. (1919)
“Sorry to be so cynical, but this is New York”
David Levithan (1972) American author and editor
Source: Dash & Lily's Book of Dares
Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector
Introduction : The Libertarian Tradition
Communalism (1974)
Context: The contemporary world is being pulled apart by two contrary tendencies — one toward social death, one toward the birth of a new society. Many of the phenomena of the present crisis are ambivalent and can either mean death or birth depending on how the crisis is resolved.
The crisis of a civilization is a mass phenomenon and moves onward without benefit of ideology. The demand for freedom, community, life significance, the attack on alienation, is largely inchoate and instinctive. In the libertarian revolutionary movement these objectives were ideological, confined to books, or realized with difficulty, usually only temporarily in small experimental communities, or in individual lives and tiny social circles. It has been said of the contemporary revolutionary wave that it is a revolution without theory, anti-ideological. But the theory, the ideology, already exists in a tradition as old as capitalism itself. Furthermore, just as individuals specially gifted have been able to live free lives in the interstices of an exploitative, competitive system, so in periods when the developing capitalist system has temporarily and locally broken down due to the drag of outworn forms there have existed brief revolutionary honeymoons in which freer communal organization has prevailed. Whenever the power structure falters or fails the general tendency is to replace it with free communism. This is almost a law of revolution. In every instance so far, either the old power structure, as in the Paris Commune or the Spanish Civil War, or a new one, as in the French and Bolshevik Revolutions, has suppressed these free revolutionary societies with wholesale terror and bloodshed.