Donald Davidson (philosopher) (1917–2003) scriitor amator
Donald Davidson. "Radical interpretation." Dialectica 27.3‐4 (1973): p. 324; as cited in; Herman Parret, Jacques Bouveresse (1981) Meaning and Understanding, p. 186
The Divided Self (1960)
Donald Davidson (philosopher) (1917–2003) scriitor amator
Donald Davidson. "Radical interpretation." Dialectica 27.3‐4 (1973): p. 324; as cited in; Herman Parret, Jacques Bouveresse (1981) Meaning and Understanding, p. 186
Arthur Schopenhauer book The World as Will and Representation
E. Payne, trans., vol. 2, p. 230
The World as Will and Representation (1819; 1844; 1859)
James Baldwin (1924–1987) (1924-1987) writer from the United States
"The Black Boy Looks at the White Boy" in Esquire (May 1961)
Context: The roles that we construct are constructed because we feel that they will help us to survive and also, of course, because they fulfill something in our personalities; and one does not, therefore, cease playing a role simply because one has begun to understand it. All roles are dangerous. The world tends to trap you in the role you play and it is always extremely hard to maintain a watchful, mocking distance between oneself as one appears to be and oneself as one actually is.
Julian of Norwich (1342–1416) English theologian and anchoress
Source: The Fourteenth Revelation, Chapter 43
Dominic Su Haw Chiu (1939) Malaysian prelate
"Bishop Dominic Su 70th Birthday & 40th Anniversary of Priestly Ordination Celebration." https://www.catholic.my/shc/magazine/BishopSuInterview02.htm (December 5, 2009)
“We can see other people's behaviour, but not their experience.”
Ronald David Laing book The Politics of Experience
Ch. 1 : Experience as evidence http://www.marxists.org/reference/subject/philosophy/works/en/laing.htm <br class="br">The Politics of Experience (1967) <br class="br">Context: Even facts become fictions without adequate ways of seeing "the facts". We do not need theories so much as the experience that is the source of the theory. We are not satisfied with faith, in the sense of an implausible hypothesis irrationally held: we demand to experience the "evidence".<br>We can see other people's behaviour, but not their experience. This has led some people to insist that psychology has nothing to do with the other person's experience, but only with his behaviour.<br>The other person's behaviour is an experience of mine. My behaviour is an experience of the other. The task of social phenomenology is to relate my experience of the other's behaviour to the other's experience of my behaviour. Its study is the relation between experience and experience: its true field is inter-experience.
Warren Farrell (1943) author, spokesperson, expert witness, political candidate
Source: The Boy Crisis (2018), pp. 51