“I fly from pleasure," said the prince, "because pleasure has ceased to please; I am lonely because I am miserable, and am unwilling to cloud with my presence the happiness of others.”

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 3

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Samuel Johnson 362
English writer 1709–1784

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“If I knew of something that could serve my nation but would ruin another, I would not propose it to my prince, for I am first a man and only then a Frenchman, because I am necessarily a man, and only accidentally am I French.”

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Si je savais une chose utile à ma nation qui fût rui­neuse à une autre, je ne la pro­po­se­rais pas à mon prince, parce que je suis homme avant d’être Français, parce que je suis néces­sai­re­ment homme, et que je ne suis Français que par hasard
I.
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“He's always, always in my mind — not as a pleasure, any more than I am always a pleasure to myself — but as my own being.”

Catherine Earnshaw (Ch. IX).
Source: Wuthering Heights (1847)
Context: I can not express it; but surely you and everybody have a notion that there is, or should be an existence of yours beyond you. What were the use of creation if I were entirely contained here? My great miseries in this world have been Heathcliff's miseries, and I watched and felt each from the beginning; my great thought in living is himself. If all else perished, and he remained, I should still continue to be; and if all else remained, and he were annihilated, the universe would turn to a mighty stranger. I should not seem a part of it. My love for Linton is like the foliage in the woods: time will change it, I'm well aware, as winter changes the trees. My love for Heathcliff resembles the eternal rocks beneath: a source of little visible delight, but necessary. Nelly, I am Heathcliff - he's always, always in my mind - not as a pleasure, any more than I am always a pleasure to myself - but as my own being; so, don't talk of our separation again - it is impracticable.

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“I know that I am mortal by nature and ephemeral, but when I trace at my pleasure the windings to and fro of the heavenly bodies, I no longer touch earth with my feet. I stand in the presence of Zeus himself and take my fill of ambrosia.”

In some of the manuscripts, the books begins with this epigram (Owen Gingerich, The Eye of Heaven: Ptolemy, Copernicus, Kepler, American Institute of Physics, 1993, p. 55).
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