“I suspect we would be wise,” he said without looking up, “to avoid declaring what God will or will not allow.”

Source: Sappho's Leap

National Prayer Breakfast (2006)
Context: A number of years ago, I met a wise man who changed my life. In countless ways, large and small, I was always seeking the Lord's blessing. I was saying, you know, I have a new song, look after it... I have a family, please look after them... I have this crazy idea...
And this wise man said: stop.
He said, stop asking God to bless what you're doing.
Get involved in what God is doing — because it's already blessed.

Source: Words of Radiance

Pt. I, ch. 9
Variant: He stepped down, trying not to look long at her, as if she were the sun, yet he saw her, like the sun, even without looking.
Source: Anna Karenina (1875–1877; 1878)

"The Libertarian Circle"
An Autobiographical Novel (1991)
Context: I was giving a reading at some university. Down in the front row of the auditorium was a young lady in a leather microskirt and a leather microbolero, tied with a leather bootlace, and nothing else whatever. I said, "I have an extremely wide repertory. What would you like — sex, revolution, or mysticism?" She looked up and said quietly, "What’s the difference?"

"A Man of the People", p. 106
Four Ways to Forgiveness (1995)

Discussing the influence of real-life faiths on his work and its religious systems, Authors@Google (August 2011)
Context: I think worship of death is an interesting basis for religion, because after all death is the one universal. It doesn't seem to matter what gods you pray to. We all die, in the real world and in fantasy worlds, and if there was some religion where you did not die I suspect that would be, that god would become very popular. They all promise us eternal life, but whatever.

Source: Embassytown (2011), Chapter 10 (p. 172)

As quoted in Florence Nightingale's Theology: Collected Works of Florence Nightingale (2002) by Lynn McDonald, pps. 177-179 (Add Mss 45783 ff65-67)
Context: Perhaps it is not true to speak of God as a judge at all, or of his judgements. There does not seem to be really any evidence that His worlds are places of trial but rather schools, place of training, or that He is a judge but rather a Teacher, a Trainer, not in the imperfect sense in which men are teachers, but in the sense of His contriving and adapting His whole universe for one purpose of training every intelligent being to be perfect. … I think God would not be the Almighty, the All-Wise, the All-Good, if he were the judge, in the sense that the evangelical and Roman Catholic Christians impute judgement to him. … Our business is, I think, to understand, not to judge. What He does, as far as we know, to rule by law down to the most infinitesimally small portion of His universe, not to judge.