“Nowadays everyone lives selfishly and seeks only the leisure in which to indulge his own desires. They look on all the beauties of nature-the rivers and mountains, the breeze and the moon-as their own to enjoy, forgetting what the shrine of the Sun Goddess stands for. The common man thinks of his life as his own and refuses to perform his duty to his lord. The samurai regards his household as his own private possession and refuses to sacrifice his life for his state. The feudal lords regard their domains as their own and refuse to serve King and Country. Unwilling to serve King and Country, at home they cherish only the objects of desire and abroad they willingly yield to the foreign barbarian, inviting defeat and destruction. Thus the scenic beauties they enjoy will not long remain in their possession.”
Vol. IV.
Yoshida Shoin Zenshu
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Yoshida Shoin 18
Japanese politician 1830–1859Related quotes
Source: "Einstein's Reply to Criticisms" (1949), The World As I See It (1949)
Context: What is the meaning of human life, or of organic life altogether? To answer this question at all implies a religion. Is there any sense then, you ask, in putting it? I answer, the man who regards his own life and that of his fellow creatures as meaningless is not merely unfortunate but almost disqualified for life.
“The wise man refuses to be led beyond his own depth.”
An argosy of fables, p. 242
about himself, Extracted from Baharīstān-e- Jami
The Virtue of Selfishness (1964)
Aphorism 42
Novum Organum (1620), Book I
Context: The Idols of the Cave are the idols of the individual man. For everyone (besides the errors common to human nature in general) has a cave or den of his own, which refracts and discolors the light of nature, owing either to his own proper and peculiar nature; or to his education and conversation with others; or to the reading of books, and the authority of those whom he esteems and admires; or to the differences of impressions, accordingly as they take place in a mind preoccupied and predisposed or in a mind indifferent and settled; or the like. So that the spirit of man (according as it is meted out to different individuals) is in fact a thing variable and full of perturbation, and governed as it were by chance. Whence it was well observed by Heraclitus that men look for sciences in their own lesser worlds, and not in the greater or common world.
Statement as UK prosecutor at the Nuremberg War Crime Trials (1945), as quoted in The Nuremberg Trials (1983) by Ann Tusa and John Tusa, ISBN 0815412622
“Everyone is entitled to his own opinion, but not his own facts.”
Quoted in Robert Sobel's review of Past Imperfect: History According to the Movies edited by Mark C. Carnes.
Quoted in Timothy J. Penny, http://www.nationalreview.com/article/207925/facts-are-facts-timothy-j-penny, National Review September 4, 2003.
Ellen Hume, Tabloids, Talk Radio and the Future of News, part 4 http://www.ellenhume.com/articles/tabloids4.html ( TOC http://www.ellenhume.com/articles/tabloids_contents.html), 1995 cites this as something Moynihan said to a "1994 electoral opponent on WNBC in New York".
However, proceedings http://web.archive.org/web/20141031220947/http://www.intelligence.senate.gov/pdfs/96id_protection.pdf of a Senate Intelligence Committee in 1980 attribute the identical quote to James R. Schlesinger (at p. 110), possibly made during the course of 1973 Congressional testimony.
Also see Bernard Baruch, who said "Every man has a right to his own opinion, but no man has a right to be wrong in his facts." in the January 6, 1950 issue of the Deming (New Mexico) Headlight
See also this Barry Popik blog http://www.barrypopik.com/index.php/new_york_city/entry/everyone_is_entitled_to_his_own_opinion_but_not_his_own_facts for some etymological research into this quote and its variants.
Attributed
Variant: Everyone is entitled to their own opinions, but they are not entitled to their own facts.
Variant: You are entitled to your own opinion, but you are not entitled to your own facts.
Variant: You’re entitled to your own opinions. You’re not entitled to your own facts.
1910s, The New Nationalism (1910)
Context: We grudge no man a fortune which represents his own power and sagacity, when exercised with entire regard to the welfare of his fellows. Again, comrades over there, take the lesson from your own experience. Not only did you not grudge, but you gloried in the promotion of the great generals who gained their promotion by leading their army to victory. So it is with us. We grudge no man a fortune in civil life if it is honorably obtained and well used. It is not even enough that it should have been gained without doing damage to the community. We should permit it to be gained only so long as the gaining represents benefit to the community.