“There is no virtue they should be excited to, nor fault they should be kept from, which I do not think they may be convinced of; but it must be by such reasons as their age and understandings are capable of, and those propos'd always in very few and plain words.”

—  John Locke, book Some Thoughts Concerning Education

Sec. 81
Some Thoughts Concerning Education (1693)

Adopted from Wikiquote. Last update March 28, 2022. History

Help us to complete the source, original and additional information

Do you have more details about the quote "There is no virtue they should be excited to, nor fault they should be kept from, which I do not think they may be conv…" by John Locke?
John Locke photo
John Locke144
English philosopher and physician 1632–1704

Related quotes

Anne Brontë photo

“I imagine, there must be only a very, very few men in the world that I should like to marry; and of those few, it is ten to one I may never be acquainted with one; or if I should, it is twenty to one he may not happen to be single, or to take a fancy to me.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. XVI : The Warning of Experience; Helen to Mrs. Maxwell

Mario Puzo photo

“A friend should always underestimate your virtues and an enemy overestimate your faults”

Mario Puzo The Godfather

Source: The Godfather

John Locke photo

“Much less are children capable of reasonings from remote principles. They cannot conceive the force of long deductions. The reasons that move them must be obvious, and level to their thoughts, and such as may be felt and touched. But yet, if their age, temper, and inclination be consider'd, they will never want such motives as may be sufficient to convince them.”

John Locke book Some Thoughts Concerning Education

Sec. 81
Some Thoughts Concerning Education (1693)
Context: The foundations on which several duties are built, and the foundations of right and wrong from which they spring, are not perhaps easily to be let into the minds of grown men, not us'd to abstract their thoughts from common received opinions. Much less are children capable of reasonings from remote principles. They cannot conceive the force of long deductions. The reasons that move them must be obvious, and level to their thoughts, and such as may be felt and touched. But yet, if their age, temper, and inclination be consider'd, they will never want such motives as may be sufficient to convince them.

Eric Hoffer photo

“There is no reason why the profoundest thoughts should not make easy and exciting reading. A profound thought is an exciting thing — as exciting as a detective's deductions or hunches. The simpler the words in which a thought is expressed the more stimulating its effect.”

Eric Hoffer (1898–1983) American philosopher

Entry (1950)
Eric Hoffer and the Art of the Notebook (2005)

Winston S. Churchill photo

“I am sure it would be sensible to restrict as much as possible the work of these gentlemen, who are capable of doing an immense amount of harm with what may very easily degenerate into charlatanry. The tightest hand should be kept over them, and they should not be allowed to quarter themselves in large numbers among Fighting Services at the public expense.”

Winston S. Churchill book The Second World War

On psychiatrists, in a letter to John Anderson, Lord President of the Council (December 19, 1942)
In The Second World War, Volume IV : The Hinge of Fate (1951), Appendix C.
The Second World War (1939–1945)

Bhagawan Nityananda photo

“Those The heart should be free from hypocrisy, the heart of man should be perfectly pure. What the heart thinks, the tongue should talk. What one thinks, one must talk. Nobody you should deceive; nobody you should hate. You must not mix with others. Your mind must always be one pointed.”

Bhagawan Nityananda (1897–1961) Hindu guru and saint

277
The Chidakasha Gita (1927)

Matthew Henry photo

“Those may justly be reckoned void of understanding that do not bless and praise God; nor do men ever rightly use their reason till they begin to be religious, nor live as men till they live to the glory of God. As reason is the substratum or subject of religion (so that creatures which have no reason are not capable of religion), so religion is the crown and glory of reason, and we have our reason in vain, and shall one day wish we had never had it, if we do not glorify God with it.”

Matthew Henry (1662–1714) Theologician from Wales

Daniel 4:34-37.
Commentaries

Ethan Allen photo

“Princes may make laws and repeal them, but they can neither make nor destroy virtue, and how indeed should they be able to do what is impossible to the Deity himself? Virtue being as immutable in its nature as the divine will which is the ground of it.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. IV Section II - Containing a Disquisition of the Law of Nature, as it respects the Moral System, interspersed with Observations on Subsequent Religions.

Frithjof Schuon photo

“The desire to vanquish faults because it is "I" who have them is ineffectual, since it falls within the same category as the faults themselves. Indeed, every fault is a form of egoism or even pride. We must tend towards Perfection because we understand it and therefore love it, and not because we desire that our ego should be perfect. In other terms, we must love and realize a virtue because it is true and beautiful, and not because it would become us if we possessed it; and we must hate and fight against a fault because it is false and ugly, and not because it is ours and because it disfigures us. To possess a virtue is first and foremost to be without the fault which is contrary to it, for God created us virtuous. He created us in His image; faults are superimposed. Moreover it is not we who possess virtue, it is virtue which possesses us.”

Frithjof Schuon (1907–1998) Swiss philosopher

[2012, Echoes of Perennial Wisdom, World Wisdom, 65, 978-1-93659700-0]
Spiritual path, Virtue

W. Somerset Maugham photo

“I do not believe they are right who say that the defects of famous men should be ignored. I think it is better that we should know them. Then, though we are conscious of having faults as glaring as theirs, we can believe that that is no hindrance to our achieving also something of their virtues.”

W. Somerset Maugham book The Summing Up

Source: The Summing Up (1938), p. 71

Related topics