“The victim who is able to articulate the situation of the victim has ceased to be a victim: he or she has become a threat.”

— James Baldwin

Last update June 3, 2021. History

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James Baldwin 163

(1924-1987) writer from the United States 1924–1987

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Assessing St. Augustine's perspectives in "Augustus to Augustine", p. 37
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Context: Man … always acts either self-loving, just for the hell of it, or God-loving, just for the heaven of it; his reasons, his appetites are secondary motivations. Man chooses either life or death, but he chooses; everything he does, from going to the toilet to mathematical speculation, is an act of religious worship, either of God or of himself.
Lastly by the classical apotheosis of Man-God, Augustine opposes the Christian belief in Jesus Christ, the God-Man. The former is a Hercules who compels recognition by the great deeds he does in establishing for the common people in the law, order and prosperity they cannot establish for themselves, by his manifestation of superior power; the latter reveals to fallen man that God is love by suffering, i. e. by refusing to compel recognition, choosing instead to be a victim of man's self-love. The idea of a sacrificial victim is not new; but that it should be the victim who chooses to be sacrificed, and the sacrificers who deny that any sacrifice has been made, is very new.

“A victim of God may,
Through learning adaption,
Become a partner of God,
A victim of God may,
Through forethought and planning,
Become a shaper of God.
Or a victim of God may,
Through shortsightedness and fear,
Remain God’s victim,
God’s plaything,
God’s prey.”

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Source: Parable of the Sower (1993), Chapter 4 (p. 31)

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“By and large, serious fiction was the work of victims who portrayed victims for an audience of victims who, it was oddly assumed, would want to see their lives realistically portrayed.”

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Source: 1990s, Screening History (1992), Ch. 3: Lincoln, p. 78

“In the long run, the oppressor is also a victim. In the short run (and so far, human history has consisted only of short runs), the victims, themselves desperate and tainted with the culture that oppresses them, turn on other victims.”

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Source: A People's History of the United States

“Victims take pity on victims.”

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Se apiadan de las víctimas, las víctimas.
Voces (1943)

“Americans, sadly, are now victims who have turned into perpetrators. Indeed, since September 2001, the war on terror has claimed more innocent victims than those terrorist attacks. This fact is unrecognized at home because the victims of the war on terror are not Americans. But the rest of the world does not draw the same distinction, and world opinion has turned against America.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

"How Terrorism's Victims Became Perpetrators" (April 2004) http://www.project-syndicate.org/commentary/soros26

“With men, we blame the victim. We blame men because we have camouflaged men’s victimization by teaching men to also be the victimizer. Men’s victimizer status camouflages men’s victim status.”

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Source: The Myth of Male Power (1993), Part IV: Where do we go from here, p. 357.

“The pessimist has to invent new reasons to exist every day: he is a victim of the "meaning" of life.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

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