“They who clamor loudest for freedom are often the ones least likely to be happy in a free society.”

Journal entry (28 March 1959)
Working and Thinking on the Waterfront (1969)
Context: The significant point is that people unfit for freedom — who cannot do much with it — are hungry for power. The desire for freedom is an attribute of a "have" type of self. It says: leave me alone and I shall grow, learn, and realize my capacities. The desire for power is basically an attribute of a "have-not" type of self. If Hitler had had the talents and the temperament of a genuine artist, if Stalin had had the capacity to become a first-rate theoretician, if Napoleon had had the makings of a great poet or philosopher they would hardly have developed the all-consuming lust for absolute power.
Freedom gives us a chance to realize our human and individual uniqueness. Absolute power can also bestow uniqueness: to have absolute power is to have the power to reduce all the people around us to puppets, robots, toys, or animals, and be the only man in sight. Absolute power achieves uniqueness by dehumanizing others.
To sum up: Those who lack the capacity to achieve much in an atmosphere of freedom will clamor for power.

Section 28
The True Believer (1951), Part Two: The Potential Converts
Context: Those who see their lives as spoiled and wasted crave equality and fraternity more than they do freedom. If they clamor for freedom, it is but freedom to establish equality and uniformity. The passion for equality is partly a passion for anonymity: to be one thread of the many which make up a tunic; one thread not distinguishable from the others. No one can then point us out, measure us against others and expose our inferiority.
They who clamor loudest for freedom are often the ones least likely to be happy in a free society. The frustrated, oppressed by their shortcomings, blame their failure on existing restraints. Actually, their innermost desire is for an end to the "free for all." They want to eliminate free competition and the ruthless testing to which the individual is continually subjected in a free society.

This text is commentary (not a quotation of Dewey) that was added to this page at [//en.wikiquote.org/w/index.php?title=John_Dewey&diff=prev&oldid=896209 05:36, 2 February 2009 (UTC)]; the text was later removed from this page but not before being misattributed to Dewey on several web sites, including in a sermon given at an Episcopal church https://web.archive.org/web/20160304201732/http://www.trinitywhitinsville.org/sermons/theprudenceofgenerosity.html. The statement was commenting on a quotation from Democracy and Education (1916): "The first step in freeing men from external chains was to emancipate them from the internal chains of false beliefs and ideals."
Misattributed

Source: Hector and the Search for Happiness

The scope and nature of the constitutional guarantee of the freedom of the press are to be viewed and applied in that light.
New York Times (November 28, 1954).
Judicial opinions

New York Times (November 28, 1954).
Judicial opinions

Source: Out of Africa (1937)
Context: People who dream when they sleep at night know of a special kind of happiness which the world of the day holds not, a placid ecstasy, and ease of heart, that are like honey on the tongue. They also know that the real glory of dreams lies in their atmosphere of unlimited freedom. It is not the freedom of the dictator, who enforces his own will on the world, but the freedom of the artist, who has no will, who is free of will. The pleasure of the true dreamer does not lie in the substance of the dream, but in this: that there things happen without any interference from his side, and altogether outside his control. Great landscapes create themselves, long splendid views, rich and delicate colours, roads, houses, which he has never seen or heard of...

Source: The Virtue of Selfishness: A New Concept of Egoism

Un peu de soleil dans l'eau froide (1969, Sunlight on Cold Water, translated 1971)