
Rampart Institute, p. 431
The Fundamental of Liberty (1988)
Federalist No. 51 (6 February 1788)
1780s, Federalist Papers (1787–1788)
Context: If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself. A dependence on the people is, no doubt, the primary control on the government; but experience has taught mankind the necessity of auxiliary precautions.
Rampart Institute, p. 431
The Fundamental of Liberty (1988)
"Childhood".
Silex Scintillans (1655)
Context: Dear, harmless age! the short, swift span
Where weeping Virtue parts with man;
Where love without lust dwells, and bends
What way we please without self-ends. An age of mysteries! which he
Must live that would God's face see
Which angels guard, and with it play,
Angels! which foul men drive away.
“It was pride that changed angels into devils; it is humility that makes men as angels.”
Humilitas homines sanctis angelis similes facit, et superbia ex angelis demones facit.
As quoted in Manipulus Florum (c. 1306), edited by Thomas Hibernicus, Superbia i cum uariis; also in Best Thoughts Of Best Thinkers: Amplified, Classified, Exemplified and Arranged as a Key to unlock the Literature of All Ages (1904) edited by Hialmer Day Gould and Edward Louis Hessenmueller
Disputed
“I have no doubt that in heaven the angels will regard the blessed as a necessary evil.”
Diary entry for August 9, 1985, p. 290.
Writing Home (1994)
"Address and Question and Answer Period at the Economic Club of New York (549)" (14 December 1962)<!-- Public Papers of the President: John F. Kennedy, 1962 -->
1962, Address and Question and Answer Period at the Economic Club of New York (549)
1 Corinthians 13:1.
Tyndale's translations
1910s, Principles of Research (1918)
Context: In the temple of science are many mansions, and various indeed are they that dwell therein and the motives that have led them thither. Many take to science out of a joyful sense of superior intellectual power; science is their own special sport to which they look for vivid experience and the satisfaction of ambition; many others are to be found in the temple who have offered the products of their brains on this altar for purely utilitarian purposes. Were an angel of the Lord to come and drive all the people belonging to these two categories out of the temple, the assemblage would be seriously depleted, but there would still be some men, of both present and past times, left inside. Our Planck is one of them, and that is why we love him.
I am quite aware that we have just now lightheartedly expelled in imagination many excellent men who are largely, perhaps chiefly, responsible for the buildings of the temple of science; and in many cases our angel would find it a pretty ticklish job to decide. But of one thing I feel sure: if the types we have just expelled were the only types there were, the temple would never have come to be, any more than a forest can grow which consists of nothing but creepers. For these people any sphere of human activity will do, if it comes to a point; whether they become engineers, officers, tradesmen, or scientists depends on circumstances.
Now let us have another look at those who have found favor with the angel. Most of them are somewhat odd, uncommunicative, solitary fellows, really less like each other, in spite of these common characteristics, than the hosts of the rejected. What has brought them to the temple? That is a difficult question and no single answer will cover it.
Sermon IV : True Hearing
Meister Eckhart’s Sermons (1909)
As quoted in Day's Collacon: An Encyclopaedia of Prose Quotations (1884), edited by Edward Parsons Day, p. 326
Comparable to "Si Dieu n'existait pas, il faudrait l'inventer" (translated: "If God did not exist, it would be necessary to invent him", Voltaire, Épître à l'Auteur du Livre des Trois Imposteurs (10 November 1770).