
“The true measure of loving God is to love Him without measure.”
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 395
The Tragic Sense of Life (1913), VIII : From God to God
Context: And He is the God of the humble, for in the words of the Apostle, God chose the foolish things of the world to confound the wise and the weak things of the world to confound the things which are mighty (I Cor. i. 27) And God is in each of us in the measure in which one feels Him and loves Him. "If of two men," says Kierkegaard, "one prays to the true God without sincerity of heart, and the other prays to the an idol with all the passion of an infinite yearning, it is the first who really prays to the idol, while the second really prays to God." It would be better to say that the true God is He to whom man truly prays and whom man truly desires. And there may even be a truer revelation in superstition itself than in theology.
“The true measure of loving God is to love Him without measure.”
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 395
Source: Simone Weil : An Anthology (1986), Love (1947), p. 270
The Tragic Sense of Life (1913), VII : Love, Suffering, Pity
[2005, Stations of Wisdom, World Wisdom, 102, 978-0-94153218-1]
God, Reverential fear and love
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 542.
[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 302]
“The message of Scripture is that God wants us to connect both with Him and also with each other.”
Where Is God (2009, Thomas Nelson publishers)
The Tragic Sense of Life (1913), VIII : From God to God
Context: Not by way of reason, but only by way of love and suffering, do we come to the living God, the human God. Reason rather separates us from Him. We cannot first know Him in order that afterward we may love Him; we must begin by loving Him, longing for Him, hungering after Him, before knowing Him. The knowledge of God proceeds from the love of God, and this love has little or nothing of the rational in it. For God is indefinable. To seek to define Him is to seek to confine Him within the limits of our mind — that is to say, to kill Him. In so far as we attempt to define Him, there rises up before us — Nothingness.
“He loves each one of us like there is only one of us to love
(when God whisper your name)”