“When a man declares: "There are no blacks and whites [in morality]" he is making a psychological confession, and what he means is: "I am unwilling to be wholly good—and please don't regard me as wholly evil!"”
The Virtue of Selfishness (1964)
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Ayn Rand 322
Russian-American novelist and philosopher 1905–1982Related quotes

"Likeness to God", an address in Providence, Rhode Island (1828)
Context: I begin with observing, what all indeed will understand, that the likeness to God, of which I propose to speak, belongs to man's higher or spiritual nature. It has its foundation in the original and essential capacities of the mind. In proportion as these are unfolded by right and vigorous exertion, it is extended and brightened. In proportion as these lie dormant, it is obscured. In proportion as they are perverted and overpowered by the appetites and passions, it is blotted out. In truth, moral evil, if unresisted and habitual, may so blight and lay waste these capacities, that the image of God in man may seem to be wholly destroyed.

"Change the Joke and Slip the Yoke" (1958), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1955), p. 104.

"The Hate That Hate Produced" (1992)

Siddhartha (1922)
Context: Everything that is thought and expressed in words is one-sided, only half the truth; it all lacks totality, completeness, unity. When the Illustrious Buddha taught about the world, he had to divide it into Samsara and Nirvana, illusion and truth, into suffering and salvation. One cannot do otherwise, there is no other method for those who teach. But the world itself, being in and around us, is never one-sided. Never is a man or a deed wholly Samsara or wholly Nirvana; never is a man wholly a saint or a sinner. This only seems so because we suffer the illusion that time is something real.

Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 2.

Qur'an, 83:14
Muhammad Kulayni, Usūl al-Kāfī, vol.73, p. 332
Religious Wisdom

L'homme enfin n'est pas entièrement coupable — il n'a pas commencé l'histoire — ni tout à fait innocent, puisqu'il la continue.
Part 5: Thought at the Meridian (Section: Moderation and Excess)
The Rebel (1951)