“Those who will not worship at the shrine of money, need not hope for recognition. On the other hand, they will also not have to think other people’s thoughts or wear other people’s political clothes. They will not have to proclaim as true that which is false, nor praise that as humanitarian which is brutal.”

Source: Striking Thoughts (2000), p. 21
Context: If thought exists, I who think and the world about which I think also exist; the one exists but for the other, having no possible separation between them. Therefore, the world and I are both in active correlation; I am that which sees the world, and the world is that which is seen by me. I exist for the world and the world exists for me. … One sure and primary and fundamental fact is the joint existence of a subject and of its world. The one does not exist without the other. I acquire no understanding of myself except as I take account of objects, of the surroundings. I do not think unless I think of things — and there I find myself.

Chi scrive in una lingua abbondante, è come un uomo che ha molti habiti, altri per usi domestici, altri per prodursi in pubblico, altri per le feste solenni.
XI.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 271.
Paradossi

Clark, Mary (2001). &quot;Index Magazine interview&quot; http://www.indexmagazine.com/interviews/marc_jacobs.shtml indexmagazine.com (accessed April 19, 2007) <br class="br">On his perfect customer

Source: Two for the Dough

On the Provisional IRA; speech in the House of Commons (23 October 1986), reported in Hansard, 6th series, vol. 102, col. 1287.

The Chasm: The Future Is Calling (Part One) (2003&ndash;2009)

Part VII, Chapter 2: On Killing
Mahayana, Śūraṅgama Sūtra

The Mission of Japan, Collier's, 20 February 1937.
Reproduced in The Collected Essays of Sir Winston Churchill, Vol I, Churchill at War, Centenary Edition (1976), Library of Imperial History, p. 365. ISBN 0903988429
The 1930s

Source: On Life After Death