“They must needs go whom the Devil drives.”

Source: Gargantua and Pantagruel (1532–1564), Fourth Book (1548, 1552), Chapter 57.

The crimes of the future are the harvests sown of the ruling classes of the present. Woe to the tyrant who shall cause the offense!
Sometimes I dream of this social change. I get a streak of faith in Evolution, and the good in man. I paint a gradual slipping out of the now, to that beautiful then, where there are neither kings, presidents, landlords, national bankers, stockbrokers, railroad magnates, patentright monopolists, or tax and title collectors; where there are no over-stocked markets or hungry children, idle counters and naked creatures, splendor and misery, waste and need. I am told this is farfetched idealism, to paint this happy, povertyless, crimeless, diseaseless world; I have been told I "ought to be behind the bars" for it.
Remarks of that kind rather destroy the white streak of faith. I lose confidence in the slipping process, and am forced to believe that the rulers of the earth are sowing a fearful wind, to reap a most terrible whirlwind. When I look at this poor, bleeding, wounded World, this world that has suffered so long, struggled so much, been scourged so fiercely, thorn-pierced so deeply, crucified so cruelly, I can only shake my head and remember:
The giant is blind, but he's thinking: and his locks are growing, fast.
In the first line presented here de Cleyre quotes an admonition of Jesus Christ, and in the last line, the giant she refers to is the blinded Samson.
The Economic Tendency of Freethought (1890)

Turner v. Collins (1871), L. R. 7 Ch. Ap. Ca. 340.

Carlin on Campus (1984)

queried Galt, dryly.
“Not at all,” explained Donal, patiently. “But having such intellectual capabilities, a man must show proportionately greater inclinations toward either good or evil than lesser people. If he tends toward evil, he may mask it in himself—he may even mask its effect on the people with which he surrounds himself. But he has no way of producing the reflections of good which would ordinarily be reflected from his lieutenants and initiates—and which, if he was truly good—he would have no reason to try and hide. And by that lack, you can read him.”
“Mercenary II” (section 4, p. 386)
Dorsai! (1960)

Speech at the U.N. in which he referred to George W. Bush as the Devil, (September 2006), as quoted in "Chavez's colourful quotations" at BBC News (12 November 2007) http://news.bbc.co.uk/2/hi/americas/7090600.stm
2006

Misattributed