“A simple word, randomly mentioned by a passing man can hold such a value in a person’s mind, it persuades him to turn his life into a series of attempts to achieve what he randomly heard”

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Ali Al-Wardi39

Iraqi sociologist 1913–1995

Brian R. Gaines (1938) British computer scientist

Introduction.
On the Complexity of Causal Models (1977)

“He is like a stone, a pebble that, having lain around quietly minding its own business since the dawn of time, is now suddenly picked up and tossed randomly from hand to hand. A hard little stone, barely aware of its surroundings, enveloped in itself and its interior life. He passes through these institutions and camps and hospitals and God knows what else like a stone. Through the intestines of war. An unbearing, unborn creature.”

J.M. Coetzee book Life & Times of Michael K

Life & Times of Michael K (1983)

“I would never condone the burning of a Dan Brown novel, much though I loathe and detest his work. Well, I say "work", you know, words, randomly arranged to form millions of dollars… I'm not bitter at all…”

Bill Bailey (1965) English comedian, musician, actor, TV and radio presenter and author

Dandelion Mind (2010)

“It would be frightening to think that in all the cosmos, which is so harmonious, so complete and equal to itself, that only human life is happening randomly, that only one's destiny lacks meaning.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Attributed in The Little Book of Romanian Wisdom (2011) edited by Diana Doroftei and Matthew Cross.

“The “noble” person has a completely naïve and non-reflective awareness of his own value and of his fullness of being, an obscure conviction which enriches every conscious moment of his existence, as if he were autonomously rooted in the universe. This should not be mistaken for “pride.” Quite on the contrary, pride results from an experienced diminution of this “naive” self-confidence. It is a way of “holding on” to one’s value, of seizing and “preserving” it deliberately. The noble man’s naive self-confidence, which is as natural to him as tension is to the muscles, permits him calmly to assimilate the merits of others in all the fullness of their substance and configuration. He never “grudges” them their merits. On the contrary: he rejoices in their virtues and feels that they make the world more worthy of love. His naive self-confidence is by no means “compounded” of a series of positive valuations based on specific qualities, talents, and virtues: it is originally directed at his very essence and being. Therefore he can afford to admit that another person has certain “qualities” superior to his own or is more “gifted” in some respects—indeed in all respects. Such a conclusion does not diminish his naïve awareness of his own value, which needs no justification or proof by achievements or abilities. Achievements merely serve to confirm it. On the other hand, the “common” man (in the exact acceptation of the term) can only experience his value and that of another if he relates the two, and he clearly perceives only those qualities which constitute possible differences. The noble man experiences value prior to any comparison, the common man in and through a comparison. For the latter, the relation is the selective precondition for apprehending any value. Every value is a relative thing, “higher” or “lower,” “more” or “less” than his own. He arrives at value judgments by comparing himself to others and others to himself.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 54-55

“[It is anomalous] to hold that in order to convict a man the police cannot extract by force what is in his mind, but can extract what is in his stomach.”

Felix Frankfurter (1882–1965) American judge

Writing for the court, Rochin v. California, 342 U.S. 165 (1952). The unanimous decision reversed the conviction of an alleged drug addict because evidence was obtained by forced stomach pumping.
Judicial opinions

“Ultimately, man should not ask what the meaning of his life is, but rather must recognize that it is he who is asked. In a word, each man is questioned by life; and he can only answer to life by answering for his own life; to life he can only respond by being responsible.”

Viktor E. Frankl book Man's Search for Meaning

Man's Search for Meaning (1946; 1959; 1984)

“For each person there is a sentence — a series of words — which has the power to destroy him”

Philip K. Dick book VALIS

VALIS (1981)
Context: For each person there is a sentence — a series of words — which has the power to destroy him … another sentence exists, another series of words, which will heal the person. If you're lucky you will get the second; but you can be certain of getting the first: that is the way it works. On their own, without training, individuals know how to deal out the lethal sentence, but training is required to deal out the second.

“Music helps you understand the deeper musings of the mind. Listening to music can help a person to a better understanding of his inner drives. This, in turn, gives him the confidence to follow the path in life dictated by his heart.”

Hariprasad Chaurasia (1938) Indian bansuri player

My father's wrestling techniques made my lungs strong: Pandit Hariprasad Chaurasia

“In order to deal with reality successfully - to pursue and achieve the values which his life requires - man needs self-esteem; he needs to be confident of his efficacy and worth.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Source: The Virtue of Selfishness: A New Concept of Egoism

“A simple word, randomly mentioned by a passing man can hold such a value in a person’s mind, it persuades him to turn his life into a series of attempts to achieve what he randomly heard”

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Ali Al-Wardi39

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