Prevale (1983) Italian DJ and producer
Original: (it) Per la tua arte, punta sempre in alto e infrangi le regole. Per poter realizzare, bisogna amare la libertà di creare.
Source: prevale.net
"The Artist and His Time"
Resistance, Rebellion, and Death (1960)
Prevale (1983) Italian DJ and producer
Original: (it) Per la tua arte, punta sempre in alto e infrangi le regole. Per poter realizzare, bisogna amare la libertà di creare.
Source: prevale.net
“The mystics aim (Union with Reality) is not the suppression of life but it's intensification”
Evelyn Underhill (1875–1941) British saint, poet, novelist
PART II, CHAPTER I.
Mysticism. A Study of the Nature and Development of Man's Spiritual Consciousness (1911)
Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist
Source: The Ethics of Freedom (1973 - 1974), p. 398
Context: It seems to me that the free man, i. e., the man freed in Christ, ought to take parts in all movements that aim at human freedom. He obviously ought to oppose all dictatorship and oppression and all the fatalities which crush man. The Christian cannot bear it that others should be slaves. His great passion in the world ought to be a passion for the liberation of men.
Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN
"Putting First Things First", Foreign Affairs (January 1960)
Richard Crossman (1907–1974) British Member of Parliament
‘Introduction’, New Fabian Essays (1952), p. 29
James Anthony Froude book The Nemesis of Faith
Preface, Second edition (21 June 1849), added in response to some controversies and rumors caused by the publication of the first edition of his novel. There were no changes made in the text of the novel itself.
The Nemesis of Faith (1849)
Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician
On Lord Bacon (1837)
George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism
Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. V: Democracy