“Riches, glory, power are mere smoke, vanity! The rich man will find a richer than himself; the greater glory of another will eclipse a man who is famous; a strong man will be conquered by a stronger. But can Cæsar himself, can any god even, experience greater delight or be happier than a simple mortal at the moment when at his breast there is breathing another dear breast, or when he kisses beloved lips? Hence love makes us equal to the gods, O Lygia.”

1850s, Speech at Peoria, Illinois (1854)
Context: "Fools rush in where angels fear to tread." At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him.
But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another.

Third Day, Novel XXX
L'Heptaméron (1558)

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
Context: No nobler feeling than this of admiration for one higher than himself dwells in the breast of man. It is to this hour, and at all hours, the vivifying influence in man's life.

Source: Orlando: A Biography (1928), Ch. 3
Context: No passion is stronger in the breast of man than the desire to make others believe as he believes. Nothing so cuts at the root of his happiness and fills him with rage as the sense that another rates low what he prizes high. Whigs and Tories, Liberal party and Labour party — for what do they battle except their own prestige?

Quoted in John Cook, Leslie Ann Gibson, The Book of Positive Quotations (2007) p. 103 http://books.google.co.uk/books?id=_WsmIGNyFJ8C&pg=PA103&lpg=PA103&dq=%22If+a+man+is+pictured+chopping+off+a+woman's+breast,+it+only+gets+an+R+rating%22&source=bl&ots=TSvoWnCK-s&sig=zuUzVqr8hcmGK44rePU67_x9ppo&hl=en&sa=X&ei=6MkzT7nOGMrH0QWfqLmgAg&ved=0CCsQ6AEwAg#v=onepage&q=%22If%20a%20man%20is%20pictured%20chopping%20off%20a%20woman's%20breast%2C%20it%20only%20gets%20an%20R%20rating%22&f=false

I have acted contrary to my sentiments and inclination; throughout our whole lives we do what we never intended, and what we proposed to do, we leave undone.
As quoted in An Examination of the Advantages of Solitude and of Its Operations (1808) by Johann Georg Ritter von Zimmermann

As quoted in "Man må tro at det nytter" http://www.bt.no/nyheter/--Man-ma-tro-at-det-nytter-2633333.html (31 December 2011), by Erik Fossen and Håvard Bjelland, BT (in Norwegian)
2010s

Source: Time and Again (1951), Chapter XXXIX (p. 195)

Of Humanity -->
A short Schem of the true Religion