Source: Making Mondragón, 1965, p. 170; As cited in: Ickis (2014)
“The " general" definition may give you no hint as to the way in which a particular assertion is meant to be interpreted. When, therefore, as in formal debate, a proposition is advanced by persons other than those who discuss it, clearness in defining is not sufficient. In such cases a definition must have two qualities: it must be clear, and it must be satisfactory to the persons addressed. They must know what the speaker means, and they must be convinced that his meaning is the correct one, — correct for that particular proposition at the time and place and under the conditions of that particular debate. Otherwise, they may object in the end that he has proved, not the given proposition, but another which he has substituted for it by means of arbitrary definitions.”
Source: Argumentation and debating, 1908, p. 27; partly cited in: Branham (2013, p. 39)
Help us to complete the source, original and additional information
William Trufant Foster 13
American economist 1879–1950Related quotes
Source: Superiority and Subordination as Subject-matter of Sociology (1896), p. 169
Interview in the Guardian newspaper, 24 January 2007
Peace Science Society (International) (1975) Papers - Volumes 24-29. p. 53 summarized: "Boulding begins by explaining what he believes are the four basic concepts to describe a conflict in an analytical way : (1) the party; (2) the behavior space; (3) competition; (4) conflict."
Source: 1960s, Conflict and defense: A general theory, 1962, p. 3
Source: 1980s, Mind Without Measure (1984), p. 105
Context: First, we must be very clear that you and the speaker are treating life not as a problem but as a tremendous movement. If your brain is trained to solve problems, then you will treat this movement as a problem to be solved. Is it possible to look at life with all its questions, with all its issues, which is tremendously complex, to look at it not as a problem, but to observe it clearly, without bias, without coming to some conclusion which will then dictate your observation? You have to observe this vast movement of life, not only your own particular life, but the life of all humanity, the life of the earth, the life of the trees, the life of the whole world — look at it, observe it, move with it, but if you treat it as a problem, then you will create more problems.