“How great a quality is horse sense! Someone has defined it as that something which keeps horses from betting on men!”

“You know horses are smarter than people. You never heard of a horse going broke betting on people.”

“Flaming enthusiasm, backed up by horse sense and persistence, is the quality that most frequently makes for success.”

“A man that don't love a Horse, there is something the matter with him. If he has no sympathy for the man that does love Horses, then there is something worse the matter with him.”

“Men are not hang'd for stealing Horses, but that Horses may not be stolen.”

“A horse in movement is not a stationary horse that moves but a horse in a movement, which is to say something other, that should be conceived and expressed as something completely different. It is a question of conceiving objects in movement over and above the motion they carry within themselves. That is, a question of finding a form which is the expression of this new absolute... A question of studying the aspects that life has taken on in haste and in consequent simultaneity.”

“Then the bay horse spoke to me again and said: "See how your horses all come dancing!" I looked, and there were horses, horses everywhere — a whole skyfull of horses dancing around me.”

“Plato finds it necessary to separate, for example, "horseness" from "horse" and say that horseness is real and fixed and true and unmoving, while the horse is a mere, unimportant, transitory phenomenon. Horseness is pure Idea. The horse that one sees is a collection of changing Appearances, a horse that can flux and move around all it wants to and even die on the spot without disturbing horseness, which is the Immortal Principle and can go on forever in the path of the Gods of old.”

“From the point of view of semantics, errors must be accidents: if in the extension of "horse" there are no cows, then it cannot be required for the meaning of "horse" that cows be called horses. On the other hand, if "horse" did not mean that which it means, and if it were an error for horses, it would never be possible for a cow to be called "horse." Putting the two things together, it can be seen that the possibility of falsely saying "this is a horse" presupposes the existence of a semantic basis for saying it truly, but not vice versa. If we put this in terms of the crude causal theory, the fact that cows cause one to say "horse" depends on the fact that horses cause one to say "horse"; but the fact that horses cause one to say "horse" does not depend on the fact that cows cause one to say "horse"…”

“What sweat in muddy dust for horses and for men! Ah, how high shall rivers be cruelly reddened!”
Quantus equis quantusque viris in puluere crasso sudor! io quanti crudele rubebitis amnes!