Thomas Carlyle citations (482 citations, Page 15)

Thomas Carlyle: 482 citations 1 J'aime

Thomas Carlyle Citations

“L'on a beaucoup écrit sur la façon dont Mahomet propagea sa religion par l'épée. Il y a, sans doute, beaucoup d'honnêteté de la part des chrétiens à se vanter d'avoir, eux, propagé leur religion pacifiquement.”

Thomas Carlyle livre Les héros, le culte des héros et l'héroique dans l'histoire

Much has been said of Mahomet's propagating his Religion by the sword. It is no doubt far nobler what we have to boast of the Christian Religion, that it propagated itself peaceably.
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On Heroes, Hero-worship, and the Heroic in History, 1841

religion

Thomas Carlyle: Citations en anglais

“Literature, the strange entity so called,—that indeed is here. If Literature continue to be the haven of expatriated spiritualisms, and have its Johnsons, Goethes and true Archbishops of the World, to show for itself as heretofore, there may be hope in Literature. If Literature dwindle, as is probable, into mere merry-andrewism, windy twaddle, and feats of spiritual legerdemain, analogous to rope-dancing, opera-dancing, and street-fiddling with a hat carried round for halfpence, or for guineas, there will be no hope in Literature.”

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Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

“No man who has once heartily and wholly laughed can be altogether irreclaimably bad.”

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Thomas Carlyle

Bk. I, ch. 4.
1830s, Sartor Resartus (1833–1834)

“So here hath been dawning
Another blue Day:
Think wilt thou let it
Slip useless away.”

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Thomas Carlyle

Today http://rpo.library.utoronto.ca/poem/416.html (1840).
1840s

“The Great Man here too, as always, is a Force of Nature. Whatsoever is truly great in him springs up from the inarticulate deeps.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

“Battles, in these ages, are transacted by mechanism; with the slightest possible development of human individuality or spontaneity: men now even die, and kill one another, in an artificial manner.”

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Thomas Carlyle

Pt. I, Bk. VII, ch. 4.
1830s, The French Revolution. A History (1837)

“by awakening the Heroic that slumbers in every heart, can any Religion gain followers.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

“The Hero as Divinity, the Hero as Prophet, are productions of old ages; not to be repeated in the new. They presuppose a certain rudeness of conception, which the progress of mere scientific knowledge puts an end to. There needs to be, as it were, a world vacant, or almost vacant of scientific forms, if men in their loving wonder are to fancy their fellow-man either a god or one speaking with the voice of a god. Divinity and Prophet are past.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

“It is now almost my sole rule of life to clear myself of cants and formulas, as of poisonous Nessus shirts.”

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Thomas Carlyle

Letter to His Wife (1835).
1830s

“flimsy, desultory readers, who fly from foolish book to foolish book, and get good of none, and mischief of all—are not these as foolish, unhealthy eaters, who mistake their superficial false desire after spiceries and confectioneries for their real appetite, of which even they are not destitute, though it lies far deeper, far quieter, after solid nutritive food?”

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Thomas Carlyle

1860s, On The Choice Of Books (1866)

“A whiff of grapeshot.”

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Thomas Carlyle

Pt. I, Bk. V, ch. 3.
1830s, The French Revolution. A History (1837)

“The unspeakable Turk”

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Thomas Carlyle

A phrase which came into common use after a letter by Carlyle on the Balkan crisis of 1875-76:
The only clear advice I have to give is, as I have stated, that the unspeakable Turk should be immediately struck out of the question, and the country left to honest European guidance.
Public letter to George Howard, published in the Times and other newspapers, 28 November 1876 [Memoirs of the life and writings of Thomas Carlyle, Shepherd, Richard Herne, Williamson, Charles Norris, 1881, 2, 307-311, 2762132, http://books.google.com/books?id=uwJLAAAAMAAJ&pg=PA307]
1870s

“Captains of Industry.”

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Thomas Carlyle

Bk. IV, ch. 4 (chapter title).
1840s, Past and Present (1843)

“While the galleries were all applausive of heart, and the Fourth Estate looked with eyes enlightened, as if you had touched its lips with a staff dipped in honey,—I have sat with reflections too ghastly to be uttered.”

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Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

“But now if the gifted soul be not of taciturn nature, be of vivid, impatient, rapidly productive nature, and aspire much to give itself sensible utterance,—I find that, in this case, the field it has in England is narrow to an extreme; is perhaps narrower than ever offered itself, for the like object, in this world before. Parliament, Church, Law: let the young vivid soul turn whither he will for a career, he finds among variable conditions one condition invariable, and extremely surprising, That the proof of excellence is to be done by the tongue. For heroism that will not speak, but only act, there is no account kept.”

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Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

“Can it be doubtful that this is still the rule of human education; that the human creature needs first of all to be educated not that he may speak, but that he may have something weighty and valuable to say! If speech is the bank-note of an inward capital of culture, of insight and noble human worth, then speech is precious, and the art of speech shall be honored. But if there is no inward capital; if speech represent no real culture of the mind, but an imaginary culture; no bullion, but the fatal and now almost hopeless deficit of such? Alas, alas, said bank-note is then a forged one; passing freely current in the market; but bringing damages to the receiver, to the payer, and to all the world, which are in sad truth infallible, and of amount incalculable.”

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Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

“You made the born noble yours, welcoming him as what he was, the Sent of Heaven: you did not force him either to die or become your enemy; idly neglecting or suppressing him as what he was not, a thing of no worth. You accepted the blessed light; and in the shape of infernal lightning it needed not to visit you. How, like an immense mine-shaft through the dim oppressed strata of society, this Institution of the Priesthood ran; opening, from the lowest depths towards all heights and towards Heaven itself, a free road of egress and emergence towards virtuous nobleness, heroism and well-doing, for every born man.”

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Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

“This is not quite counted by seasons, therefore the Newspapers are silent: but by generations and centuries, I assure you it becomes amazingly sensible; and surpasses, as Heaven does Earth, all the corn and wine, and whale-oil and California bullion, or any other crop you grow.”

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Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

“This is a reflection sad but important to the modern Governments now fallen anarchic, That they had not spiritual talent enough. And if this is so, then surely the question, How these Governments came to sink for want of intellect? is a rather interesting one. Intellect, in some measure, is born into every Century; and the Nineteenth flatters itself that it is rather distinguished that way!”

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Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

“By what method or methods can the able men from every rank of life be gathered, as diamond-grains from the general mass of sand: the able men, not the sham-able;—and set to do the work of governing, contriving, administering and guiding for us!”

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Thomas Carlyle

It is the question of questions. All that Democracy ever meant lies there: the attainment of a truer and truer Aristocracy, or Government again by the Best.
1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)