"On the Tendency of Sects"
The Round Table (1815-1817)
Context: There is a natural tendency in sects to narrow the mind.
The extreme stress laid upon difierences of minor importance, to the neglect of more general truths and broader views of things, gives an inverted bias to the understanding; and this bias is continually increased by the eagerness of controversy, and captious hostility to the prevailing system. A party-feeling of this kind once formed will insensibly communicate itself to other topics; and will be too apt to lead its votaries to a contempt for the opinions of others, a jealousy of every difference of sentiment, and a disposition to arrogate all sound principle as well as understanding to themselves, and those who think with them. We can readily conceive how such persons, from fixing too high a value on the practical pledge which they have given of the independence and sincerity of their opinions, come at last to entertain a suspicion of every one else as acting under the shackles of prejudice or the mask of hypocrisy. All those who have not given in their unqualified protest against received doctrines and established authority, are supposed to labour under an acknowledged incapacity to form a rational determination on any subject whatever. Any argument, not having the presumption of singularity in its favour, is immediately set aside as nugatory. There is, however, no prejudice so strong as that which arises from a fancied exemption from all prejudice. For this last implies not only the practical conviction that it is right, but the theoretical assumption that it cannot be wrong. From considering all objections as in this manner "null and void,” the mind becomes so thoroughly satisfied with its own conclusions, as to render any farther examination of them superfluous, and confounds its exclusive pretensions to reason with the absolute possession of it.
William Hazlitt: Other
William Hazlitt was English writer. Explore interesting quotes on other.“The love of liberty is the love of others; the love of power is the love of ourselves.”
"The Times Newspaper"
Political Essays (1819)
“We are never so much disposed to quarrel with others as when we are dissatisfied with ourselves.”
Source: Characteristics: In the Manner of Rochefoucault's Maxims
"On the Disadvantages of Intellectual Superiority"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
No. 132
Characteristics, in the manner of Rochefoucauld's Maxims (1823)
"On Living to One's-Self"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
"On Cant and Hypocrisy"
Men and Manners: Sketches and Essays (1852)
"On Old English Writers and Speakers" (1825)
The Plain Speaker (1826)
“Satirists gain the applause of others through fear, not through love.”
No. 72
Characteristics, in the manner of Rochefoucauld's Maxims (1823)
"On Corporate Bodies"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
"On Thought and Action"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
"On Patronage and Puffing"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
No. 19
Characteristics, in the manner of Rochefoucauld's Maxims (1823)
Lectures on the English Poets http://www.gutenberg.org/files/16209/16209.txt (1818), Lecture I, "On Poetry in General"
"On Application to Study"
The Plain Speaker (1826)
"On the Look of a Gentleman"
The Plain Speaker (1826)
“Cunning is the art of concealing our own defects, and discovering other people's weaknesses.”
No. 101
Characteristics, in the manner of Rochefoucauld's Maxims (1823)
"A Farewell to Essay-Writing" (March 1828)
Winterslow: Essays and Characters (1850)
"On Vulgarity and Affectation"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
"On People With One Idea"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)