Vyasa: Quotes about nature

Vyasa is central and revered figure in most Hindu traditions. Explore interesting quotes on nature.
Vyasa: 88   quotes 1   like

“In all living beings exists the self-benediction, ‘would that I were never to cease. May I live on’. And this self-benediction cannot exist in him who has not experienced the nature of death. And by this experience of a former life is inferred. This is the affliction of Love of Life, which flows by its own potency.”

Vyasa

In pp. 104-105.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Love , Life , Death , Nature

“Conjunction is that which brings about the recognition of the natures of the power of owning and the capacity of being owned. The Purusa is the owner. The knowable’ is whatever is owned. The former is conjoined to the latter for the purpose of knowing. The cognition of the knowable which follows from that conjunction is enjoyment. The knowledge, however, of the nature of knower is emancipation. Conjunction therefore ends when it has caused knowledge. Knowledge, is therefore, called the cause of separation. Knowledge is the contradictory of ignorance. Therefore, ignorance is, therefore, is said to be the reason for conjunction. Her knowledge is not the cause of freedom (Moksa); because the absence of Ignorance itself, meaning as does the absence of bondage, is freedom (Moksa)…”

Vyasa

In p. 144.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Nature , Knowledge , Freedom

“…causing of injuries to others is of three descriptions, that which is done and that which is permitted to be done. Each again is three-fold. Prompted by desire of gain, as in the case of one who desires to obtain flesh and skin; prompted by anger as in the case of a man who has received some injury; done though ignorance of the real nature of an act, under the impression that the act proposed is a virtue.”

Vyasa

In p. 166.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Nature , Anger

“The knowable is of the nature of etc. The quality of essentiality (Sattva) is of the nature of illumination. Energy (Rajas) is of the nature of activity. Inertia is of the nature of inactivity. These ‘qualities’ are capable of being coloured more or less by proximity to one another. They are ever evolving. They have the characteristics of conjunction and separation. They manifest support by each lending support to the other by proximity…”

Vyasa

In p. 129.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Support , Nature

“The knower is the Purusa (the conscious principle) who cognizes the reflection from the Will-to-know by conjunction. The knowable consists of all the characteristics present in the essence of the Will-to know. This, then the knowable behaves like a magnet. It is useful only when placed here. On account of its capacity of knowability, it becomes the possession of the lord, the Purusa, who is of the nature of power of knowing. It becomes the object of the act of enjoyment, in as much as although by nature independent, it becomes dependent on another, existing as it does for fulfilling the object of that other…. The conjunction therewith is the cause, by giving that up is secured the complete remedy of pain, in as much as that is found to be the cause of removal the real thing, the cause of pain.”

Vyasa

in p. 125.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Pain , Nature , Dependency

“Pain is removed on the removal of the cause of pain. In the removal of pain consists the establishment of the Purusa in its own nature. What then is the means of attaining the state of this removal of pain? Discriminative knowledge undisturbed is the means of removal.”

Vyasa

In p. 151
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Pain , Nature , Knowledge